![](images/spacer.gif) |
Political Changes
The drastic change came in 380. At this time
Theodosius I decreed Christianity to be the official state religion. By
then, the earlier imbalance of population of Jews over Christians was
a matter of distant memory, even if pagans in the empire still far outnumbered
the favored newcomer. But the Jewish position became precarious with this
declaration. Political measures against the Jews did not immediately follow,
but the circumstance did not bode well for Judaism or any religion other
than Christianity.
The popularly elected Ambrose, bishop of
Mediolanum, opposed the efforts of Theodosius to acknowledge the civil
rights of Jews, pagans, and heretics as equal to those of Christians.
In a public confrontation in his cathedral, Ambrose made the emperor back
down. He asked rhetorically in one of his epistles (40): "Whom do
[the Jews] have to avenge the synagogue? Christ whom they have killed,
whom they have denied? Or will God the Father avenge them, whom they do
not acknowledge as Father since they do not acknowledge the Son?"
This kind of writing typifies the shape the Christian argument had taken
over the course of two centuries.
|
![](images/Pers_sub_25.gif) |
![Three images -- 1) Two Jews, identifiable by their hats being put to the sword. Bible illustration from the period of the crusaders' persecutions. Credit: Bibliotheque nationale de France; 2) A compulsory conversion sermon in Rome, customary for centuries. Credit: Offentliche Kunstsammkung Basel; 3) Page from the antisemitic German children's book, Der Giftpilz (The Poisonous Mushroom) The text reads, "When you see a cross, then think of the horrible murder by Jews on Golgotha." Credit: Bild Archive Preussischer Kulturbesitz](images/Pers_sub_26.jpg) |
![](images/Pers_sub_27.gif) |