Christmas email to my niece

My nephew and niece reading Hereville on Christmas morning

(My niece got a copy of my new book for Christmas, and emailed me saying that she enjoyed the book and asking me if I’ll sign it. I don’t think Jemma will mind if I share the email I sent back to her.)

Hi Jemma!

I’m so glad you liked my new book. :-) I would be thrilled to sign your books when I visit Ithaca (which I’ll be doing in just five months). Also, I’ll be visiting Ithaca twice this year – once in May, once in August – so you’ll be seeing twice as much of me as usual.

Actually the oddest thing happened to me last night. I was up late drawing, as I often am, and snacking on some cookies and milk, and I heard a strange noise, a sort of muffled scrapery sound, coming from our living room. I walked into the living room, thinking that there were thieves, blackguards, thugs, pirates, grumpikins, or capitalists sneaking into my house to do — what horrible thing would they do? Watch my netflix? Track mud all over my nice clean floors? Read my comics and keep their places by folding the corner of the page, what is WRONG with those people USE A BOOKMARK FOR PETE’S SAKE THOSE BOOKS ARE PRECIOUS!

Ahem. My point is, who can say what horrible thing they would do? — but there was no one there. I shrugged and said “only a breeze and nothing more” and resolved to worry nevermore.

But then I heard the noise again – it was coming from the chimney! I snuck close to the fireplace and peered in when suddenly a pair of big black boots – containing feet, I have no doubt of it, none whatsoever! – dropped down into the fireplace! I was peering in so closely that the boots clipped my nose, which fell off into the fireplace ashes. The feet were soon followed by legs and a big belly and shoulders and a bearded hatted and squinty head as the invader crept into my home. I realized that this was a lowlife of some sort come to rob me of my precious collection of fat action figures, so grabbed up a fireplace poker and swung at the thug’s beard for all I was worth!

But the vagrant must have had kung foo training, because he blocked my blow handily, laughing evilly – “hooo hoo hoo!” As you can imagine, I was terrified. The last thing I remember is his huge red fist flying at my face like a runaway train!

When I woke up, he was gone. After retrieving my fortunately undamaged nose from the ashes and sticking it back in place with some chewing gum I found on the bottom of a chair, I staggered back into my study and sat down at my drawing board again. Then I noticed that my milk and cookies were gone! GONE! I wept bitter, bitter tears, let me tell you.

Anyway, that was my last night. It was wonderful to hear from you, and have a Merry Christmas.

Love, Uncle Barry

P.S. After carefully examining all the evidence, I have deduced that my attacker was Superman.

Posted in Whatever | 2 Comments  

Pretty Privilege: Emilie Autumn’s “Thank God I’m Pretty” and Cameron Russell’s TEDtalk

I ran into these two videos, and thought they made an interesting duo.

In the above video, via Rebecca at The Mary Sue, model Cameron Russell talks about the ups and downs of “winning the genetic lottery” and being a model. She’s self-conscious about the problematic nature of someone who makes a living off being privileged (white, thin) talking about the negatives of that privilege, but is also bothered by the little girls who tell her they want to be models when they grow up, when they could instead hope to “Be my boss. Because I’m not in charge of anything.”

And in “Thank God I’m Pretty” (which I found via The F Word), the musician Emilie Autumn also talks about being pretty – but describes it as an almost entirely negative experience with only trivial advantages:

Thank God I’m pretty
Every skill I ever have will be in question
Every ill that I must suffer merely brought on by myself
Though the cops would come for someone else
I’m blessed
I’m truly privileged to look this good without clothes on
Which only means that when I sing you’re jerking off
And when I’m gone you won’t remember
Thank God I’m pretty

(Full lyrics here.)

I’m not sure what to think about “Thank God I’m Pretty” (and I’m not the only one). It’s a wonderfully bitter pushback against the cultural assumption that pretty equals happy, and against the stereotype that pretty people are vacuous and untalented. But at the same time, the song shows little awareness that – despite her obviously considerable musical talent and work ethic – Emilie Autumn’s ability to make a living has benefited a lot from being a thin, pretty white woman, and an equally talented hard-working woman who was also (say) fat would find it harder to earn a living from her music.

It’s a little bit like affirmative action. It sucks for talented, hard-working people who have worked their way into a good position in a competitive field to be objects of suspicion – “maybe they wouldn’t have gotten where they were without help from AA/help from being pretty.” (Or as Autumn says, “Every skill I ever have will be in question.”) On the other hand, bad as that is, it’s better than potentially not having gotten that position at all.

Also, I found it interesting that both Autumn and Russell incorporate changing their outfit into their performances.

I think Alas readers might also be interested in Autumn’s song “Girls Girls Girls,” which is very showtuney, and makes a parallel between being women in asylums (Autumn is herself an asylum survivor) and performers in a freakshow. (Lyrics here).

You see, they’re really more like animals than people
Which has been proven haven’t any souls at all.
The only bits that aren’t inferior are bosom and posterior
And these are only useful in a seedy music hall

They don’t bite, well they might
I say this one does look hungry tonight
So get your picture with an inmate
But be sure she’s locked up tight.

Happy holidays!

Posted in Feminism, sexism, etc, Gender and the Body | 13 Comments  

Publisher’s Weekly on Hereville: “one of the most original and comically endearing heroines to come down the pike in a long time.”

Publisher’s Weekly has posted their starred review of Hereville: How Mirka Met a Meteorite. (Note: some spoilers ahead, although not more than you’d get from reading the back cover.)

Eleven-year-old Mirka Herschberg is as disheveled, prickly, competitive, and impulsive as ever in this companion to Deutsch’s Hereville (2010). She’s both a fish out of water (she dreams of being a sword-wielding dragon slayer) and committed to her Orthodox Jewish faith, family, and community. All of this makes her one of the most original and comically endearing heroines to come down the pike in a long time.

The meteorite in the title is actually an alien life form—dubbed “Metty”—that becomes Mirka’s reverse doppelganger: a too-good-to-be true twin who’s not only neater, defter at dispatching bullies, and better at basketball than Mirka, but also determined to permanently displace her. With unexpectedly effective help from Mirka’s family (who are savvier and more accepting than Mirka realizes), her messy personality triumphs over perfection.

The drably handsome olive and peach palette provides visual cohesion—an anchor that allows Deutsch’s extravagantly chronicled emotions to fly high—while simultaneously making the story’s extraterrestrial elements and scenes (colored in bold yellows and blues) all the more magical and alien by contrast.

Information about buying Hereville books can be found here.

Posted in Cartooning & comics, Hereville | 3 Comments  

The Good Men Project: How Not to Have a Conversation about What It Means to Be a Good Man – Part 1

First, a full disclosure. The Good Men Project (TGMP) has published three pieces of my writing. I will be discussing that fact in more detail in the second part of this series, but for those who don’t know my work, or who want to see it in context at TGMP–which, given the title of this post, I can imagine some might want to do–the three pieces are For My Son, A Kind of PrayerMy Feminist Manifesto; and Towards a Discussion of Male Self-Hatred. At the same time, I recognize that there may be people reading this who will not want to click through to TGMP, so you can, if you want to, also read those pieces on my own blog here, here, and here.

I started writing this post more than a week ago in order to respond to Alyssa Royse’s rife-with-rape-apology TGMP essay, “Nice Guys Commit Rape Too” and to Joanna Schroeder’s follow up piece, “Why It’s Dangerous to Say ‘Only Bad Guys Commit Rape.’” (Schroeder is TGMP’s senior editor.) As it turns out, this post focuses pretty much exclusively on what Royse wrote; I will say what I have to say about Schroeder’s article in Part Two. In any event, the circumstances of my life and the inevitable end-of-semester pileup of work, got in the way of my finishing this in a timely enough manner to say what I originally wanted to say. As a result, a good many people were able to respond before I did, and so I think the most appropriate thing to do is provide you with links so you can read what they wrote for yourselves:

There is, however, one particularly insidious aspect of Royse’s argument that I have not seen anyone else address, the way she defines rape more as a matter of bad manners and poor etiquette than as the sexual subjugation of one human being, almost always a woman, by another, almost always a man. Egregious as the rape apology is in how Royse analyses the specific situation that motivated her to write, it’s important not to let this other aspect of her argument pass. First, it falsifies the social, political, and cultural function of rape and, second, in this falsification, confuses more than clarifies the conversation about what it means to be a “good man” that TGMP claims as its mission.

Continue reading

Posted in Feminism, sexism, etc, Men and masculinity, Rape, intimate violence, & related issues | 18 Comments  

Family Scholars Blog Symposium on Marriage Policy

Family Scholars blog is having an online symposium on marriage policy, featuring responses to their new “State Of Our Unions” report from various folks with an interest in family and policy.

One thing that’s interesting is that this is a discussion about marriage and policy which is NOT, by and large, about same-sex marriage. The big exception was anti-marriage-equality activist Ryan Anderson, who pretty much argued that there can be no pro-marriage policy that is not premised on opposition to same-sex marriage. I really liked David Blankenhorn’s response to Ryan in comments:

Nothing good can happen until we all agree with him on matters of definitions and core principles? Really? I must have missed that memo. My own idea is that we have reached the place in our national discussion where it is not only possible, but also desirable, for people who disagree on gay marriage, or who aren’t sure about gay marriage, to come together in a broader conversation focussed on strengthening marriage as a social institution for all who seek it. And for those who, like Mr. Ryan, can only say “Oh no! You must jump in my little definition box until I say it’s OK for to come out and do something else,” I say, no thank you. And, no thank you.

My comment from that same thread:

I really hate the idea that “child-based” and “adult-based” are inherently contradictory, as if families are never good for the needs of adults. Surely healthy families are beneficial to the entire family, not just to the children.

As for gay marriage being “adult-based,” as Kevin says, that’s obviously an unfair generalization. Families headed by same-sex parents typically make the children’s well-being the organizing principle behind a huge number of their life choices (what hours do you work? What job do you take? What neighborhood do you live in? Who are your friends?). This is, of course, also the case of heterosexual parents.

In a less obvious sense, I’d say that any fully child-centered society needs full equality and acceptance of lgbt people. This is because a huge number of children – over one in twenty – will at some point realize that they are lgbt.

This is not a minor point. Lgbt children are just as important and worthy or protection as the non-queer children. And many of them will find it difficult to grow up healthy in a society that tells them that they cannot one day grow up and form families of their own.

I think a lot of it simply comes down to love. Queer people – and many other stigmatized minorities, such as the disabled, fat people, and others – are taught by our culture that we are unworthy of being loved. A lot of people overcome that message, of course, but even having to overcome it is a terrible effort that I’d rather kids not have to go through. For those who don’t manage to overcome that message, the result is that we have trouble even loving ourselves, or imagining how others could love us.

In a comment on Barbara Defoe Whitehead’s post, I wrote:

I’m all for efforts to increase the number of happy families with married parents. But I’d also like to see more done to study single-parent families whose kids do seem to have gotten what they need to survive and become happy adults. What makes those families different from those single-parent families whose kids turn out more troubled? Is there something that can be done on the policy level to make more single-parent families thrive?

La Lubu said “THIS” to that comment, which made me feel terribly happy, since La Lubu’s comments on FSB are consistently among the best writing I’ve read on any blog.

This entry by law professors June Carbone and Naomi Cahn was interesting:

…while we approve of many of the Project’s proposed policies, we doubt that these policies, good or bad, can fully address the issue. Instead, we need to place greater attention on the creation of good jobs, the relationship between employment stability and family health, and the societal responsibility to ensure that the next generation of children is not left behind. While the class-based decline in marriage is a symptom of growing inequality and economic privation, an exclusive focus on marriage cannot by itself restore family health.

Regular “Alas” readers won’t be surprised that I agreed with that. But then they said something I didn’t know:

Over the last thirty years, greater economic inequality has done something very unusual: it has shifted the cultural strategies at the top and the bottom of the economic order in different directions. At the top, the dedication to stable two, parent families has come not just from a cultural commitment to marriage, but from the fact that the gendered wage gap for college graduates has increased. As a result, high-earning men outnumber high-earning women to a greater degree today than in 1990, and all but the wealthiest men need high-income women to afford middle class life in the fastest growing and most expensive metropolitan areas. Today, executives no longer marry their secretaries; they marry fellow executives. And in these dual-earner families, the maid cleans the toilets while the parents trade-off homework supervision and Little League attendance.

I was surprised that the gendered wage gap for college graduates has increased, since overall the gender gap has been slowly declining. Looking around, I found this graph, which does indeed show that the gender gap for recent college graduates has been getting larger for the last decade.

I’m not sure their picture of what wealthy families do is all that useful, though. Although the middle class has been declining, my suspicion is that middle-class married couples still far outnumber couples who can afford hiring a maid.

I don’t think that there are a lot of good-paying jobs in America’s future. The manufacturing base has for the most part left America and won’t come back, and automation may well continue making human workers less necessary. As a culture, we should rethink our picture of the good life, and find a way for more families to be happy and content with less wealth and income. I think that’s possible, because what’s most important is not economic plenty but economic security. I think more people could be happy with less income if they felt secure in their housing, their health, and their food.

Finally, you might also want to read Kevin Maillard’s harsh critique of the entire project.

Posted in Economics and the like, Families structures, divorce, etc, Same-Sex Marriage | 23 Comments  

Cartoon: Immigration and Jobs

Script for this comic SelectShow

Posted in Cartooning & comics, Immigration, Migrant Rights, etc | 56 Comments  

Getting Caught Up In My Own Lies

Checkered

When I play “Connect 4″ with the girls, I generally let them win every other game, since I don’t want them to feel that playing with me is hopeless, but I also don’t want them to expect to win all the time.

(This is unlike “Memory,” a game that they can always beat me at, no matter how hard I try. I remember being good at “Memory” when I was their age. Has my short-term memory degraded that much since then, or were the grown-ups I played back then letting me win?)

Last week Maddox asked if I’d teach her checkers. We don’t have a checker set, but we have a chess set and a Connect 4 set, so if you combine those two, presto chango, checkers! We’ve played three games of checkers so far, and I’ve let Maddox win two.

Today Maddox noticed that there were chess pieces in the box we take the board out of, and asked if I’d teach her chess. I don’t have anything against teaching her chess, except that she’d find it hard to remember what all the pieces do, which would make playing chess less fun for us both. So I said “maybe we should wait until you’re a little better at checkers before you learn chess.” And Maddox replied, quite logically, “I won two games of checkers!” Touché!

So I’d have to teach Maddox chess, except that she pointed out the “Ages 8 and up” written on the chess box, and she’s only 7. I guess I’ll teach her chess after her next birthday. :-)

P.S. Every time I let one of them win, I think of that moment in “To Kill a Mockingbird” when Scout learns for the first time that her father, who she beats in checkers all the time, used to be the town checkers champion and has been letting her win.

Posted in Baby & kid blogging | 16 Comments  

Trying to Write after the Newtown Massacre

I have two pieces of writing to finish today, a chapbook manuscript that I want to submit to a contest and a blog post about Alyssa Royse’s in-so-many-ways-shameful “Nice Guys Commit Rape Too” essay on The Good Men Project that life and end-of-semester work kept interrupting, but I cannot bring myself even to look at them. It’s the day after Adam Lanza murdered his mother and twenty-five other people, twenty of them children, and then killed himself and all I’m feeling right now is despair, and horror and shame and grief, and anger and frustration and then more anger and then anxiety and fear. And all those feelings just keep turning around and around and around in my head and in my gut. My wife and I are both teachers. She is teaching pre-K this year; I teach college. In addition to the way in which any parent would identify with the parents of the children Lanza killed–we have one son–the way any brother, sister, husband, wife, aunt, uncle, friend, neighbor must be identifying with all those whose lives have been torn open by the bullets Lanza used to kill twenty children, six adults, and himself, in addition to that, it’s hard not to think what if someone like Lanza chose to target my wife’s school or my campus.

The State University of New York (SUNY), the college system I work for, has an alert system in place (as do university’s throughout the nation) so that if there ever is a shooter on campus, or some other dangerous and lethal situation, I will receive, as will my colleagues and my students, messages on our cell phones telling us what’s going on and what we should do. Emergency procedures are posted in every classroom. Whether and how much these measures will help if a shooter ever comes to my campus, I don’t know–and I hope I never have to find out–but it is good that the people responsible for public safety at my school are being as clear-eyed as possible about these things.

I don’t know if the New York City Department of Education, for which my wife works, has a similar system in place for its employees and students, or if her school has taken any measures on its own to do what it can to protect itself in the event an Adam Lanza ever walks through its doors; but I am very aware that, demographically at least, someone like that is far more likely to appear in the suburb where I work than in the inner city neighborhood where my wife does. In a paper called “Suicide by mass murder: Masculinity, aggrieved entitlement, and rampage school shootings,” authors Rachel Kalish and Michael Kimmel point out that since 1982, the overwhelming majority the “rampage school shootings” that have taken place in rural or suburban United States have involved a “white boy (or boys) [who] brings semi-automatic rifles or assault weapons to school and opens fire seemingly at random.” The paper, which attempts to answer the question of why this is the case, is worth reading, as is “Connecticut Shooting, White Males, and Mass Murder” by William Hamby, who summarizes Kalish and Kimmel’s conclusions: “It’s called ‘aggrieved entitlement.’ According to the authors, it is ‘a gendered emotion, a fusion of…humiliating loss of manhood and the moral obligation and entitlement to get it back. And its gender is masculine.’”

I am quoting Hamby’s article, and not the Kalish and Kimmel paper itself, because as far as I can remember, Hamby is the first journalist to introduce into a mainstream discussion of incidents like the Newtown massacre the possibility that masculinity and manhood might have something to do with why they happen and it’s that fact that I want to highlight, not Kalish and Kimmel’s analysis. I’m not the first person to have noticed the fact that killers like Lanza are overwhelmingly men and that this fact is the elephant in the room no one seems willing to talk about. Rob Okun, editor and publisher of Voice Male magazine has also written about it (here as well), and the very fact that Kalish and Kimmel wrote their paper suggests that others too have been noticing the lack of this discussion. What I particularly liked about Hamby’s article, however, is the way he connected the idea of men’s aggrieved entitlement as expressed in the shootings Kimmel and Kalish examine to the “less brutal but equally mind-numbing examples [that we all witnessed during the 2012 election season] of [Republican] white men going mad because they are losing their power.” Hamby doesn’t mention specific instances, but Donald Trump’s “birther obsession” with President Obama comes to mind, as do all the ridiculous pronouncements Republican men, like Todd Aiken, Rick Santorum, and Richard Mourdock made about rape.

Rape. Another kind of violence that is committed almost entirely by men and, outside of the prison system, overwhelmingly against women. One of the most shameful things, for example, about the way Todd Aiken tried to distinguish between “legitimate rape” and whatever other kind of rape he obviously thought existed–in addition to his obvious misogyny–is the way this distinction removes manhood and masculinity from the discussion. This too is the problem with Alyssa Royse’s “nice guys” essay, though I am sure she would like to think she disagrees entirely with the likes of Aiken, Santorum, and Mourdock. In blaming “society” for the mixed sexual messages that, in her estimation, make rape pretty much inevitable, she also avoids dealing with the question of a rapist’s gender, and the logic of that avoidance is no different than the logic which focuses exclusively on the need for better gun control laws or better mental health services or better school security procedures in cases like the Newtown massacre: Men may do these things, but the fact that they are men has nothing to do with it. They are simply people whom society has, in one way or another, failed.

While my initial impulse is to agree with Rachel Kalish and Michael Kimmel’s analysis of rampage shootings and with the way William Hamby brings that analysis to bear on other aspects of our society, I don’t know that they are right in any objective sense of that term. More to the point, even if they are right, I don’t think that fact will make it any easier to figure out what to do, except perhaps make sure that we are directing our efforts in the right direction. What I know now is that I’m glad William Hamby has brought the discussion of Adam Lanza’s gender a little bit further towards the center of the spotlight, because along with the need for better gun control and better mental health services (which we absolutely do need), if we are not also talking about how being a man might have contributed to Adam Lanza’s becoming the person who killed his mother in her own home and then walked into the school where she taught to kill twenty five other people, twenty of them children, and then himself, we are never going to find a solution.

Posted in Men and masculinity | 42 Comments  

Hetero-Only Marriage Laws Were Not Created Out Of Malice. But They’re Still Unfair Discrimination.

United Church of Christ lobbyists for gay marriage

Sherif Girgis, Ryan T. Anderson and Robert P. George (who I’ll call “Girgis” for short) write:

In short, marriage unites a man and woman holistically — emotionally and bodily, in acts of conjugal love and in the children such love brings forth — for the whole of life. [...]

Nor did animus against any group produce this conclusion, which arose everywhere quite apart from debates about same-sex unions. The conjugal view best fits our social practices and judgments about what marriage is.

I agree with what Girgis says here. The definition of marriage as between a man and a woman (or between a man and multiple women, in many cultures) arose apart from animus against lesbians and gays, because the idea of marriage precedes modern conceptions of homosexuality.

At the same time, I think – and perhaps I’m mistaken – that Girgis, by saying that, intends more than just describing historic sequence. I think they want readers to conclude that because the historic definition of marriage was formed without animus towards lesbians and gays, therefore a modern-day exclusion of same-sex couples from marriage has nothing to do with prejudice against lgbt people.

I don’t think that conclusion is warranted.

Imagine a country in which absolutely everyone is Christian or atheist. In fact, in this country, they’ve never even heard of people who aren’t Christian or atheist.1 This country always schedules elections on Saturday, because the large majority of people have Saturday off from work and Church obligations.

I think it’s fair to say that the decision to hold elections on Saturdays, in this country, has nothing to do with anti-Semitism.

But then a population of devout Jews – large enough to constitute two or three percent of the total population – immigrates to that country. Those Jews, whose religion forbids them from handling pen, paper, or machinery before sundown on Saturday, request that elections to be moved to another day of the week, or replaced with a two-day election weekend.

At this point, circumstances have changed. Although the initial decision to hold elections on Saturdays was not antisemitic, to continue holding elections exclusively on Saturdays, thus excluding Jews from being equal members of society, would be antisemitic.

Note that this would be true even if the “traditional election day” defenders included many people who didn’t bear any personal animus against Jews. What makes the law antisemitic is not what’s inside the hearts of the people defending the law (how could we know what’s in their hearts?), but that it discriminates against Jews, and makes Jews into second-class citizens.

Girgis might respond, quoting their essay, that “Equality forbids arbitrary line-drawing.” They could argue that Saturday-only elections, in my fictional country, are antisemitic because they are arbitrary. But the reasons for holding elections on Saturday – “the large majority of people have Saturday off from both work and Church obligations” – are not arbitrary.

The Saturday election policy is prejudiced, not because it is arbitrary, but because it is indifferent to the legitimate needs of Jews.

This points to a problem with Girgis’ view of equality. If equality merely means a lack of arbitrary line-drawing, then all sorts of prejudiced and unjust results will result, as long as they combine non-arbitrary rationals with prejudicial outcomes.

Real equality is not compatible with laws which unjustly make a large group of people into second-class citizens by depriving them of an essential right, whether it’s the right to form a new family through marriage, or the right to vote.2

  1. How is this possible, you ask, since the Bible mentions many people who aren’t Christian or atheist, and as Christians they’ve surely read the Bible? And I answer, oy vey! Stop bothering me with these nit-picks and just go with my silly example for the sake of argument, already! []
  2. Note that certain groups, such as convicted criminals, may justly be treated as second-class citizens. []
Posted in Same-Sex Marriage | 12 Comments  

Excellent article on the “standing” issues in the two same-sex marriage cases

Linda Greenhouse, the amazingly good Supreme Court reporter, has a detailed explanation of what the “standing” issues in the two same-sex marriage cases are. If you’ve been confused on this question, I highly recommend reading her article.

Posted in Same-Sex Marriage, Supreme Court Issues | Leave a comment