The Beatles. Bob Dylan. Biggie Smalls. Why the Rapper Belongs in the Company of Pop’s Most Influential Artists.

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Sept. 11 2014 11:38 PM

The Beatles. Bob Dylan. Biggie Smalls.

Why the rapper belongs in the company of pop’s most influential artists.

Notorious BIG
The Notorious B.I.G., the greatest rapper who ever lived.

Photo illustration by Lisa Larson-Walker. Photo by Catherine McGann/Getty Images.

A lot of great art ends with suicide—Anna Karenina, Sgt. Pepper’s Lonely Hearts Club Band, Thelma & Louise—but it takes particular audacity to end with a suicide note. “Suicidal Thoughts,” the closing track of the Notorious B.I.G.’s towering debut album, Ready to Die, is two minutes of rhymed confession that culminates in a self-inflicted gunshot. Coming at the end of an album obsessed with death and all varieties of moral transgression, the opening lines—“when I die, fuck it I wanna go to hell / cause I’m a piece of shit it ain’t hard to fuckin’ tell”—seem to herald the most depressing piece of music in human history. But soon we have dark humor (“it don’t make sense going to heaven with the goodie-goodies / Dressed in white, I like black Timbs, and black hoodies”), deathbed sexual boasting (“My baby momma kissed me but she’s glad I’m gone / She knows me and her sister had something going on”), and cultish, kitschy references to New Jack City and Beat Street. It’s sad, funny, bleak, brilliant, and then it’s over, and all that’s left is to play the whole thing again.

Ready to Die turns 20 on Saturday, and even at a moment when hip-hop is particularly taken with such milestones, this is (fittingly) an enormous one. Ready to Die is not the greatest rap album ever made, and probably isn’t even the greatest rap album made in 1994—it sags at times with superfluous skits, some of its production touches have aged awkwardly (congrats to that whistling synth hook on “Big Poppa” for owing 20 years’ worth of royalties to The Chronic), and Sean Combs’ somnambulant hype-man routine only grows more irritating with time.

But it is quite possibly the most important, if only for the reason that its maker transformed the music like no rapper before or since. Biggie Smalls didn’t alter the hip-hop landscape so much as crater it, leaving behind an unfillable void and an unhealable wound. The Notorious B.I.G. is the greatest rapper who ever lived in the same way that Michael Jordan is the greatest basketball player who ever lived: Some people may argue but they are usually Luddite classicists, incorrigible homers, or hipster contrarians. Seventeen years after his murder at the age of 24, he is of a piece with Miles, Dylan, the Beatles, Aretha, artists whose influence is so immense it ascends into a sort of fundamental sonic iconography, the never-ending soundtrack to everything. A world without KRS-One or Ice Cube or Jay Z would be unimaginably impoverished, but a world without Biggie Smalls is simply unimaginable.

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Christopher Wallace was born in Brooklyn on May 21, 1972, son of Voletta Wallace and George Letore, the latter of whom his son would barely know. Both parents were Jamaican immigrants. “Big Chris” grew up on St. James Place in the neighborhood (once) known as Bedford-Stuyvesant, and began selling drugs as an adolescent. After serving a nine-month prison stint at seventeen he redoubled his commitment to music, taking the name “Biggie Smalls,” after a character in the 1975 Sidney Poitier and Bill Cosby film Let’s Do It Again. (An ownership claim would soon force him to go by “Notorious B.I.G.” professionally.)

He made a demo with local DJ Hit Man 50 Grand that caught the ear of tastemaker Mister Cee, who in turn thrust it into the hands of Matteo Capoluongo (aka Matty C) curator of the Source magazine’s influential “Unsigned Hype” feature. In March 1992 Chris Wallace’s scowling 19-year-old visage peered out from the esteemed monthly’s pages. “Straight outta Brooklyn, New York, the heavy-set brother B-I-G has mad skills,” the column noted. “His rhymes are fatter than he is.”

The write-up grabbed the attention of an aspiring impresario named Sean “Puffy” Combs, and in spring of 1993 a solo track called “Party and Bullshit” was released on the soundtrack to the Dr. Dré (the other one) and Ed Lover vehicle Who’s the Man? The movie was quickly forgotten, but “Party and Bullshit”—initially credited simply to “BIG”—became a sensation. The song’s hook was a reworking of the Last Poets’ 1970 classic “When the Revolution Comes,” a fiery prophecy of urban revolt, which closed: “But until then you know and I know that niggers will party and bullshit and party and bullshit and party and bullshit … some might even die before the revolution comes.” Biggie snatched the phrase and iconoclastically flipped it into a club banger, the opiate becoming the end in itself—altered consciousness might be false consciousness, but it’s also the most fun consciousness. “I was a terror since the public school era / Bathroom passes, cutting classes, squeezing asses,” his voice booms in the song’s opening lines, and it’s all already there—the menace, the mischief, the mythmaking, the perfect convergences of music and language (“terror” and “era” rhyme perfectly in his Bed-Stuy patois).

By the time Ready to Die dropped on Sept. 13, 1994, the buzz surrounding the album and its maker was deafening; with his Brooklyn pedigree and growing stable of true-school endorsers, B.I.G. appeared the ordained successor to rap’s illustrious line of kings of New York. Early notices were glowing: The Source dubbed the album, with characteristic panache, an “illiotic bomb,” declaring that “each song is like another scene in his Lifestyles of the Black and Shameless, the Tec and stainless.” Even the famously rap-illiterate Rolling Stone gave it four stars.

As landmark debuts go, Ready to Die didn’t actually do a whole lot that was new. Critics praised the disturbed ambivalence with which Biggie recounted his own street hustling, but the Geto Boys’ “Mind Playing Tricks On Me” had covered the same terrain several years earlier. The storytelling was viscerally wrought and lavishly detailed, but no more so than Ice Cube’s “It Was a Good Day,” or even Slick Rick and Doug E. Fresh’s 1985 classic “La Di Da Di.” Even B.I.G.’s full-figured Casanova act, showcased on what would become the album’s biggest chart hit, “Big Poppa,” wasn’t particularly groundbreaking—Heavy D had recently worked the same shtick to great effect for Uptown Records, under the watchful gaze of Sean Combs himself.

But Ready to Die did everything bigger, and in almost every instance better. (Nothing is better than “Mind Playing Tricks On Me.”) Like his crosstown contemporary Nas, Biggie hailed from a generation raised on rap music to a degree that previous generations hadn’t been. Christopher Wallace had grown up with Run-DMC and Big Daddy Kane and Rakim, but he’d also grown up with oddball flotsam like Breakin’ 2, Disorderlies, and Kwamé, the polka-dot king. An earlier generation had come up in the period of hip-hop subculture, but Biggie’s generation came up in the period of hip-hop popular culture, an important distinction. He had total fluency within the genre and an ironic irreverence toward its past; he was aware of rap tradition while carrying himself as its culmination. “You never thought that hip-hop would take it this far,” he famously proclaimed, and there was no doubt to whom “this” referred.

When Ready to Die became a platinum-selling sensation, the hottest MC in New York was suddenly one of the biggest pop stars in the world. As blockbusters go, Ready to Die was a shockingly intimate album, and one of its most innovative aspects was its unique brand of roughneck sentimentality. The music often felt obsessively confessional, though always rendered with a dramatist’s flair. “Things Done Changed” and “Me & My Bitch” stood out as melancholic laments over bygone happiness, while “Respect” went so far as to open with a first-person retelling of the rapper’s own birth: “Umbilical cord’s wrapped around my neck / I’m seeing my death and I ain’t even took my first step.”