Tag Archives: Robert Frodeman

Geo-Logic: Philosophy and Earth Sciences

Robert Frodeman, Geo-Logic: Breaking Ground Between Philosophy and the Earth Sciences (Albany: SUNY Press, 2003).

A few excerpts from the Introduction:

Our relationship to the Earth cannot be encompassed by science alone: “geology” opens up possibilities that an exclusively scientific approach to the Earth closes off.  In ancient Greek, or Gaia evoked the rich, earthy soil that sustains life; Mother Earth, the sheltering source and tomb of life; and one’s patria or homeland.  Our environmental questions require an account of the Earth that acknowledges all of these dimensions, an integrated logos of Gaia, an account of the planet that is our home. (p. 3)

Geologists are poet semioticians, treating rock formations as stony verse, conjuring past worlds from the layers of an outcrop. (p. 3)

A disciplinary approach to knowledge is not unreasonable, but it is partial.  It needs to be complemented by an approach that remembers that our problems are always extra-disciplinary in nature. (p. 12)

Philosophy in particular is well suited for uniting the insights of science with economic, political, ethical, aesthetic, and religious perspectives. (p. 5)

Practicing philosophy means something more than applying the established insights of philosophy to our lives; we must approach philosophy as a yoga—a disciplined and embodied way of being in the world that in turn influences our philosophical propositions.  The point is not to dismiss philosophy’s discursive element, but to view the linguistic and embodied, engaged aspects of philosophy as complementary.  In this view of philosophy, philosophers would spend roughly equal amounts of time out in the “field” and in teaching and writing. (p. 10)


A New Philosophy for the 21st Century

What is becoming of philosophy in the 21st century?  There’s a great piece on that topic that just came out in the Chronicle of Higher Education Review. It is written by Robert Frodeman and Adam Briggle, who both teach at my alma mater, the Philosophy and Religion Studies department at the University of North Texas.

We have devoted our lives to philosophy. We want the field to survive and, if possible, prosper. But it is increasingly doubtful that academic philosophy can thrive in an era of declining budgets, soaring debts, antipathy to tax increases, and new technologies such as distance education.

Of course, philosophy is secure at America’s elite universities. But what of the vast number of universities whose future is tied to the decisions of state legislatures or other financial conditions?
[…]
Field philosophy, found philosophy, public philosophy, experimental philosophy, philosophy of/as interdisciplinarity—these are all expressions of a growing feeling that change is afoot. We seek to promote this change. We view 20th-century philosophy as an aberration—academically challenging work that forgot half of philosophy’s task. It is time to strike out in new, intellectually exciting, and socially useful directions.

I did my BA and MA at UNT, and I am continually impressed with the developments taking place in my old department. I can think of no better place to study philosophy and religious studies in a way that is cutting-edge, rigorous, and socially relevant, especially in light of contemporary environmental issues (they specialize in environmental ethics). They are making incredible strides toward “integrating philosophic insights with problems on the ground.” In short, if you want to see 21st century philosophy at its best, you’ll need to take a look at UNT.


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