Research Note - Pankaj
Oudhia
©
2001,2002,2003 Pankaj Oudhia - All Rights Reserved
The traditional healers of Bhopalpatnam
region are keeping close view on increasing infestation and spread
of Rice swarming caterpillar in the region. They informed that when
they
go into grass on their bicycles, the caterpillars burst like crackers
due to pressure of wheels and according to them, one can hear this
bursting sound upto several kilometers. This endless sound indicates
its presence
in great number. They have taken it as challenge and engaged in search
of medicinal uses of these caterpillars. They further informed that
the climate of Bhopalpatnam is moist and a boon for many common pest.
In
my previous article, I mentioned that the traditional healers avoid
the use of Keukand (Costus speciosus) alone as aphrodisiac because
it produces
many side effects. From recent surveys, I got new information on method
that can be used to reduce its harmful effects. The traditional healers
of Bhopalpatnam region informed that before using Keukand roots it
should be kept inside the moist soil for two to three hours. The soil
has capacity
to absorb its harmful chemicals. The clay soil is preferred. After
completion of treatment, the healers wash the roots and use it in treatment
of common
diseases. They claimed that after this simple treatment roots remain
no longer full of toxic materials. This simple method is not mentioned
in reference literatures. Through this article I would like to request
the researchers to standardize the method and to conduct further studies.
Many such information, I have noted during my recent Ethnobotanical
survey in Southern parts of Chhattisgarh. I have used the term 'less
common'
because most of the information is limited to few healers and in absence
of documentation, we are loosing this valuable traditional knowledge.
Karanj is a common tree in this region. To alleviate any type of pain,
the healers use the seeds in special way. The healers collect the seeds
and dry it in shade. When patients having pain visit to them, they
burn the seeds and instruct the patients to inhale the fumes. According
to
them, the fumes are promising pain killer. Many healers add Tamakhu
(Tobacco) with Karanj seeds in order to make the fumes more effective
but according
to them, in simple cases, Karanj seeds have enough capacity to cure
the problem. The healers further informed me about the utility of Karanj
roots to hasten the process of delivery. Its roots are used as the
roots
of Chirchita (Achyranthes aspera), I have already mentioned in my previous
articles about Chirchita, but instead of tieing it on waist or putting
inside the hairs, Karanj roots are tied in ankle of left leg. The red
string is used to tie it. After delivery, it is removed immediately
in order to stop the exit of placenta. According to the healers, this
use
is effective but not popular these days. Many healers suggest to keep
the roots in pouch prepared by using goat skin in order to get more
powerful effects. In general, the roots used once are not used again
but the healers
using goat skin pouch, informed that the same roots can be used again
and again but it must be kept inside the pouch in lean period. The
senior healers accepted that they are not much aware of selection procedure
of potential roots. In general, the roots spreading in north direction
are collected. As all roots do not show desirable effect, the healers
believe that there must be some specific methods to identify the potential
herb in nature but unfortunately this knowledge has not been transferred
properly from their forefathers. The modern science can help the healers
in this field. Young researchers ! This is one more aspect on which
you
can focus your future research. The scientific name of Karanj is Pongamia
pinnata (family : Leguminosae). For its botany, reported and other
traditional uses, please read my previous articles. As you know, in
plains of Chhattisgarh,
the traditional healers and natives use the latex of Fudhar (Calotropis
gigantea) to remove the thorn entered inside the skin. The latex is
applied in effected part. Due to its effect the skin become soften
and the thorn comes out smoothly. The natives also use the gel to Dhikuar
(Aloe vera)
for the same purpose. From recent surveys, I got information that the
roots of Jhagadhin Lata can be used in same way. The roots are mixed
in water and an aqueous paste is prepared. This aqueous paste is applied
externally on affected parts. The scientific name of Jhagadhin is Gloriosa
superba. The meaning of Jhagadhin is the root of fighting or dispute.
It is common belief in this region, that the presence of this herb
in surroundings is a cause of fighting tensions and disputes. This
is the
reason the natives do not plant this herb in home gardens. Jhagadhin
is a rich source of Colchicine and it is one of the toxic plants. Possibly,
this is the reason, our forefathers aware of its harmful and toxic
roots, have associated this belief with this herb. In case of Amenorrhoea,
the
traditional healers use, the roots in combination with other herbs
mainly Chirchita (Achyranthes aspera) and Indrayan (Citrullus sp.)
Roots, externally.
The three roots are mixed in equal proportion and powder is prepared.
This powder is kept inside the female genitals. The traditional healers
and natives take special precaution during its internal and external
use. Its use is avoided in case of patients having poor vital force.
It is not given during pregnancy as its wrong use can result in abortion.
I have mentioned in previous articles, that the traditional healer
of Mudpar village use the roots of ornamental herb Rajnigandha externally
in treatment of snake bite. The traditional healers of Bastar region
use the roots of Giloi (Tinospora cordifolia) in same way. I am eagerly
waiting for the results of healer's experiments on Rice swarming caterpillar.
Its infestation in wonder crop Safed Musli is becoming problematic.
I
am confident that after discovery of its medicinal uses, it will be
very easy to manage this insect in crop fields.
Thank you very much
for reading
the article.