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Go directly to the collection, American
Indians of the Pacific Northwest,
in American Memory, or view a Summary of Resources related to the collection.
American Indians of the Pacific Northwest provides the basis for creative
Arts and Humanities projects. Users of the collection can examine folktales
and crafts while also learning about Native-American cultures. 200 images of
totem poles may be examined and provide the basis for an exercise exploring
symbolism. By creating a museum exhibit, users can learn about the relationship
between primary and secondary sources, while other materials can inspire creative
writing projects. Using these materials appropriately requires sensitivity;
refer to the "Using
the Collection" section of the Special Presentation's
introductory
essay.
Sections:
Folklore
The collection includes a number of different Indian folk tales compiled
and published by the University of Washington, such as "Some
tales of the southern Puget Sound Salish" by Arthur C. Ballard and "Klallam
folk tales" by Erna Gunther. Many of the essays in the Special Presentation
include Indian folklore such as creation stories and popular coyote tales
associated with different cultural groups. For example, Jay Miller’s "Salmon,
the Lifegiving Gift" contains three tales, including "Coyote
Spreads Salmon Along The Columbia River." Search on folklore and mythology for
additional myths and folktales.
"Coyote
severs Monster’s
heart with his flint knife."
Illustration from "Nez Perce Coyote Tales: The Myth Cycle" |
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- What can you learn about the beliefs and values of a people from their
myths and folktales?
- Why do you think that animals are so often included in Native-American
folklore?
- Why do you think coyote stories are among the most popular folktales?
- Why do you think that the authors of the Special Presentation essays included
so many folk tales in these essays?
- What purposes did folk tales serve in Native-American cultures? What purposes
do stories serve in U.S. popular culture?
- What is the difference between having a story told to you and having one
read to you?
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Museum Exhibit
This collection has a unique variety of
materials. Not only does it have both visual and textual primary sources,
but it has many secondary sources as well. By creating a museum exhibit,
one can explore the relationship between primary and secondary sources
and learn first-hand how the presentation of information affects how it
is understood.
Select a topic that is well documented in the
collection, such as missionaries, Native Americans and Christianity, Native-American
arts and crafts, canoes, fishing, totem poles, treaties, Indian schools,
or folklore. Search the
collection for pertinent primary and secondary sources. To browse secondary
sources, search on Pacific
Northwest Quarterly and Publications in Anthropology. Print
out and arrange images and textual excerpts using the following questions
(don’t forget to cite your sources in captions): |
- What is your job as a museum exhibit curator? What do you want visitors to
learn? What kind of experience do you want them to have?
- What is the value of primary and secondary sources? What would museum visitors
miss out on if they saw only one or the other?
- How will you present your materials? Will there be a chronological, thematic,
or some other type of order?
- What is the benefit of presenting a primary source first, and then a secondary
source related to it? What is the benefit of the reverse order?
- How will you begin and end your exhibit? What is the role of materials placed
at the beginning and end of an exhibit?
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Athapascan
Indian fish drying, Quartz Creek, Alaska |
Chinook
burial canoe, at mouth of Columbia River |
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"When the pioneers arrived a hundred
years ago, the familiar Nootkan (or Chinook) canoe was already
the most widely used type on the Northwest Coast. It dominated the
outer
coast from Queen Charlotte Sound to Tillamook Bay and was admired
and coveted by all the up-Sound and lower Columbia and Fraser River
people.
The faintly animal-like head, poised and alert, the flat bottom
and almost level sheer, and the simple yet beautiful stern "knob"of
this model are seen in public print almost weekly..."
(Page 33, "Canoes from Cedar Logs: A Study of Early Types
and Designs") |
Crafts
Cowlitz basket by Mary Kiona |
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The wealth of photographs depicting various Native-American
crafts provides an opportunity to discuss craft and the distinction often
made between art and craft. Access these photographs by searching on
such terms as basket, blanket, canoe, clothing, rattle, weaving,
and woodcarving. Compare the crafts of different tribes by selecting
pertinent headings in the Subject
Index such as Snohomish Indian--crafts, Nez Perce Indian--crafts,
and Tlinget Indian--crafts. Use the following questions to conduct
an in-depth discussion.
- What can you learn about a people from their crafts?
- What is the purpose of craft? What is the purpose of fine art?
- Where do we find arts and crafts in society? How are they made? Who
sells them and who buys them? How much are they worth?
- Is something less artistic or precious because it has an everyday
use and function?
- Is an artistic object less creative if the creator must take function
into account?
- Is the object less creative if the creator is working within a stylistic
tradition?
- Is something less valuable if it is not a one-of-a-kind object --
if there are many people who can make it or something like it? Is it
less special?
- Fine art could be said to express an individual's personality and
ideas, while craft could be said to express cultural beliefs and traditions.
Is one more meaningful than the other? Are they mutually exclusive?
- Is the literal meaning or the aesthetic beauty of an object more
important?
- Which works of art are most similar to crafts? Which crafts are most
similar to fine arts? Why?
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Native
American women making baskets |
Tlingit
man painting totem pole
Two
Nez Perce women, Colville Indian Reservation
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Chilkat
blanket, Alaska
Tlingit
canoe with winged figurehead
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Totem Poles
Haida
totem pole, Howkan village
Haida
totem poles and houses, Kasaan, Alaska, ca. 1913 |
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Perhaps the most iconic of Native-American arts and crafts
is the totem pole. However, these columns that have come to symbolize Native
Americans in general, were originally found only in the Pacific Northwest.
In fact, many of the popular representations of totem poles are based on
just one or two original poles from this region. This and other information
about the meaning of totem poles and their use within and without the Northwest
is available in Dr. Robin K. Wright's essay, "Totem
Poles: Heraldic Columns of the Northwest." Search on totem
pole for over 200 photographs reflecting the arts of Native Americans
of Alaska, British Columbia, and Washington.
- What are the different kinds of totem poles and what tribes
made them?
- Why did the use and size of totem poles increase in the 19th century?
- Why did the creation of totem poles all but cease at the end of the 19th
century?
- Why do you think that Dr. Wright included "The Story of North Island"
in her essay?
- Why are few poles still in their original locations? What is the difference
between viewing a pole in its original location and in some other location?
- Why is it important to know the history of a pole?
- How have people used totem poles in the 20th century? Have these uses
changed or expanded the meaning of totem poles?
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Gitksan
totem poles, grave houses and dwellings |
Kwakiutl
totem pole in front of house |
While the images on some poles reflect themes, many represent ancestors
and supernatural beings associated with ancestors. Taken together, these
symbols can tell stories.
Use symbols representing your own family and its stories to decorate
an object that is meaningful to your family, such as the cover of a photo
album, or a box that holds keepsakes.
- What sorts of objects in your room or house convey the identity,
status or history of yourself or your family?
- How else do people convey this information?
Creative Writing
From Russian, Spanish, French, and British fur traders to American settlers,
a variety of people joined Native Americans in the Pacific Northwest. How
did this confluence of cultures shape the settlement of the region? What
were the early towns of the Northwest like? Using your knowledge of the history
of the region, write a short story set in an early Northwest town. Items
such as the following may provide starting points.
Woman
buying baskets from a Native American woman |
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The section
on Chief Seattle in David M. Buerge's essay "Chief
Seattle and Chief Joseph: From Indians to Icons" describes the
way Chief Seattle encouraged Euro Americans to settle and trade among his
people. This brief history hints at the character of the community that
emerged from Chief Seattle's invitation and became his namesake. Photographs
provide evidence of cultural interactions in a variety of locations. For
example, a photograph taken in Seattle, Washington depicts a Euro-American
woman buying a basket from a Native-American woman on the street. A photograph
of Sitka, Alaska shows Native-American women selling their goods down the
street from a Russian Orthodox Church. Use the Geographic
Location Index to browse images by location or search on
words such as town, city, street, and store. |
- What is the name of the town you are writing about and where is it
located?
- Why do you think that a community developed in this particular location?
- What different groups of people live in this town?
- Where do they live in relation to each other and to town landmarks
like ports, roads, trading posts, and markets?
- When and why did these people settle here?
- What do people in this town do for subsistence, employment, or recreation?
- What sorts of resources does the town offer its inhabitants and visitors?
- Where and why do people from different cultures interact within this
town?
- What are these interactions like?
- How does the multiculturalism of this town affect its atmosphere?
Do people live and interact peaceably with each other? Are there conflicts?
Are people segregated from each other?
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Group
of Suquamish Indians waiting at Colman Dock |
Tlingit
women selling goods on sidewalk |
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