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Why We 'Tie a Yellow Ribbon'

The yellow ribbons we see tied around trees, lampposts, railings and other exterior features are a daily reminder that the nation is at war, with thousands of men and women serving in Iraq and Afghanistan.

Penne and Bruce Laingen with the yellow ribbon Mrs. Laingen tied around the oak tree in her front yard in 1979, when her husband was held hostage in Iran. The yellow ribbon that Penne Laingen tied around her oak tree in 1979

We all know what the yellow ribbon symbolizes, but how did it become a national folk symbol?

Many people believe the practice was started by Penne Laingen, wife of Bruce Laingen, an ambassador who was held hostage in Iran beginning Nov. 4, 1979, with the rest of the U.S. embassy staff.

However, the story is much more complicated. You can read the full account, researched extensively by former folklife specialist Gerald Parsons.

Parsons begins, "During the last decade, no single form of expression documented in the Archive of Folk Culture has stimulated more letters, more phone calls, more in-person inquiries than the yellow ribbon. The questions began in 1981 when the Library of Congress received a blizzard of inquiries, particularly from the news media, about the history of yellow ribbons then being displayed everywhere in America in support of Americans being held hostage in Iran. The basic question that reporters had in mind was how the symbol came into being. Many callers had ideas of their own on the subject; some had interviewed the authors of relevant popular songs; others had spoken to wives of hostages in Iran in 1980-81. Still others had talked to historians of the Civil War. ..."

Parsons was a specialist in the Library's American Folklife Center, which was created by Congress in 1976 and placed at the Library of Congress to preserve and present American folklife through programs of research, documentation, archival preservation, reference service, live performance, exhibition, public programs and training. The center incorporates the Archive of Folk Culture, which was established in the Library in 1928 and is now one of the largest collections of ethnographic material from the United States and around the world.

The collections include the earliest field recordings made anywhere in the world (wax cylinder recordings of Passamaquoddy Indians in Maine from 1890), ex-slave narratives, folk music collected by John and Alan Lomax in the 1930s and '40s, original recordings of legends such as Woody Guthrie and Leadbelly, the work of Zora Neale Hurston and the documentary record of more than 1,000 community heritage events and festivals that were designated "Local Legacies" by members of Congress as part of the celebration this year of the 200th anniversary of the founding of the Library of Congress.

Penne Laingen, by the way, donated her yellow ribbon to the Library in 1991.

A. Greg Jenkins, photographer. Penne and Bruce Laingen with the yellow ribbon Mrs. Laingen tied around the oak tree in her front yard in 1979, when her husband was held hostage in Iran. Mrs. Laingen donated the ribbon to the Library of Congress in 1991. Reproduction information: Not available for reproduction.

B. David Taylor, photographer. The yellow ribbon that Penne Laingen tied around her oak tree in 1979, when her husband, Bruce Laingen, was among those taken hostage in Iran. The Laingens donated the ribbon to the Library in 1991. American Folklife Center Collection. Reproduction information: Not available for reproduction.