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The
earliest Ukiyo-e prints date from about 1600. These early works
were monochromatic, with the design laid out in bold black lines.
Beginning in the seventeenth century, artists began to add color
by hand, including red, blue, yellow, and orange. They also began
to experiment with light-catching textures. With the advent of multicolor
printing around the mid-eighteenth century, single prints were built
up in layers of aligned blocks, each carrying different colors and
pieces of design. Erotic works and images of actors and beautiful
women were common subjects in early Ukiyo-e. Also popular were themes
from Japanese myth, legend, literature, and history.
Ukiyo-e prints
by early masters working from about 1600 to 1740 were issued in
limited numbers and are extremely rare today. The Library of Congress
collection contains many examples of these so-called "primitives"
by early Ukiyo-e masters of the seventeenth century. |
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Frontispiece to
a
Set of Erotic Prints
Known from examples in the Art Institute
of Chicago, the Hirakawa Museum of Art in Yokohama, and many other
collections, this famous print is the frontispiece of a set of twelve
erotic prints. This print bears the signature and seal of Torii
Kiyonobu I (ca. 1664-1729). Kiyonobu was the founder of the Torii
school of artists, a defining force in the development of Ukiyo-e
during the first half of the eighteenth century. |
Torii Kiyonobu I. Courtesan painting
a screen, ca. 1711. Published by Takeda Chôemon
of Dobôchô, Yokohama.
Woodblock print, ôban, 15 in. x 10 in.
Prints and Photographs Division
(1)
(LC-USZC4-8406)
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Anonymous.
Kume spies on a girl,
ca. 1688-1704.
Monochrome woodblock print,
10 1/2 in. x 15 1/8 in.
Prints and Photographs Division
(2)
(LC-USZC4-8536)
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Kume the Immortal
Spies on a Beauty
This sumizuri-e, or monochrome
print, is unsigned but the style resembles that of the early master
Hishikawa Moronobu (d. 1694) and his school. The young woman doing
laundry by the river displays the broad cheeks and long jaw associated
with Moronobu, and the print as a whole exhibits the combination
of thin and thick wavy calligraphic lines typical of Moronobu. The
subject of the print is Kume the Immortal, a renowned recluse who
mastered the power to travel through the air at will. The sight
of a young woman baring her legs while washing clothes caused Kume
to lose his concentration and fall from the sky. |
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Early Ukiyo-e by
an Anonymous Artist
Black-and-white compositions like this one
are known as sumizuri-e because they were rubbed (suri)
in ink (sumi) only. This image depicts a woman identified
as Echizen writing poetry while the other woman, Kotanko, grooms
the hair of a man seated before a mirror. These figures are identical
in pose to figures from an earlier work, Courtesans in Opposing
Mirrors, signed by Okumura Gempachi Masanobu (ca. 1686-1764).
Masanobu's work was based on an image created by Torii Kiyonobu
I (ca. 1664-1729), dated 1700.
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Anonymous.
Hairdressing,
early eighteenth century.
Woodblock print, ôban, 15 in. x 10 in.
Prints and Photographs Division
(3)
(LC-USZC4-8407)
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Rare Book Illustration
In this narrative, the itinerant monk Shintoku
gives the power of speech to a mute girl. On the right leaf, the
girl who is seated at center raises her hand and asks, "Papa, have
you come back home?" The girl's mother rises up on both knees and
declares, "Hallelujah, hallelujah!" The father, dressed in the striped
kimono, proclaims, "I'm so glad, my daughter has spoken!" Shintoku,
in black clerical attire, explains, "It is due to the grace of the
deity at Kasuga." The Library of Congress copy of this literary
work is the only one known to exist. |
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Anonymous.
Shintoku's Souvenirs from Nara. (Shintoku Nara miyage).
Detail 1 - Detail
2
Kyôto: Nakajima Matabei, 1713.
Woodblock-printed book, 9 1/2 in. x 6 in.
Asian Division (4)
(LC-USZC4-8653 [full];LC-USZC4-8654, LC-USZC4-8652 [detail]) |
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Ninth-Century Scholar
and Deity
This print by Okumura Masanobu (ca. 1686-1764)
depicts a nobleman, Sugawara Michizane (845-903), who, according
to Japanese legend, became the god Kitano Tenjin. In a deified form,
his spirit is said to have flown to China to learn Zen, paying for
his lessons with a sprig of flowering plum. Such portraits of Michizane--who
became the patron deity of scholarship and learning--developed among
fourteenth- and fifteenth-century Japanese ink painters and shrines
were built throughout Japan in his honor. |
Okumura Masanobu.
Kitano Tenjin,
pre-1764.
Woodblock print with
hand-coloring, hosoban,
13 in. x 5 5/8 in.
Prints and Photographs Division
(5)
(LC-USZC4-8529)
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Okumura Masanobu.
Shôki Striding,
pre-1764.
Woodblock print with
hand-coloring, hashira-e,
28 1/4 in. x 4 3/4 in.
Prints and Photographs Division
(6)
(LC-USZC4-8532)
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Shôki: The
Chinese Demon Queller
This print by Okumura Masanobu (ca. 1686-1764)
portrays Shôki, and is one of a number of versions depicting
the famous Chinese queller of demons in a walking pose. The artistic
style of this print is reminiscent of earlypainting techniques,
as the block-printed lines vary in thickness like the calligraphic
brush strokes of ink painters. |
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Shôki with
Beauty
This early hand-colored print by Nishimura
Shigenobu (fl. 1730s-1740s) is a typical example of parody. Shôki,
the fierce demon queller, has his hand around the shoulder of a
young woman who has, apparently, tamed him. These prints bear the
red collector/dealer seals of Wakai Kanesaburô (1834-1908)
and Hayashi Tadamasa (1853-1907), who were among the most prolific
dealers of Ukiyo-e. Both seals are seen here in the lower left corner--Hayashi's
is the small circular seal and Wakai's is oval. |
Nishimura Shigenobu.
Shôki and girl,
ca. 1720s.
Woodblock print with
hand-coloring and lacquer (urushi), hosoban,
13 in. x 5 5/8 in.
Prints and Photographs Division
(7)
(LC-USZC4-8410)
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Nishimura Shigenaga.
Sawamura Sôjûrô I and
Ichimura Takenojô dancing with a tsuzumi drum,
pre-1756.
Woodblock print with hand-coloring, lacquer
(urushi), and powdered metal, hosoban,
13 in. x 5 5/8 in.
Prints and Photographs Division
(8)
(LC-USZC4-8411)
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Kabuki Actors: Sôjûrô
and Takenojô
Actors can often be identified in Ukiyo-e
prints by the personal crests on their costumes. For example, in
this print by Nishimura Shigenaga (1697-1756) the kneeling actor
wears an orange blossom crest, identifying him as Ichimura Takenojô.
Takenojô was the nephew of a proprietor of a prominent kabuki
theater in Edo. He eventually gave up acting and became a Buddhist
priest. Above him stands Sawamura Sojurô, identified by the
"i" crest. Since actor's crests and names were handed down, they
are not always a certain means of identification. |
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Kabuki Actors: Sôjûrô
and Tomigorô
This print by Okumura Toshinobu (fl. 1717-1750)
depicts two actors--Sawamura Sôjûrô I (1685-1756)
and Yamatogawa Tomigorô playing the roles of a samurai and
his page. Sôjûrô I was the first in a line of
nine generations of famed actors bearing the Sôjûrô
name. In a technique used by many Ukiyo-e artists, ground metal
has been applied to reflect light in selected areas, such as the
lamp in the upper left section of the image. |
Okumura Toshinobu.
Sawamura Sôjûrô I and
Yamatogawa Tomigorô
in the roles of
samurai, Ôtomo Hidaemon,
and his page, Yoemon,
ca. 1718-1720.
Woodblock print with hand-coloring,
lacquer (urushi) and
powdered metal, hosoban,
13 in. x 5 5/8 in.
Prints and Photographs Division
(9)
(LC-USZC4-8412)
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Torii Kiyomasu
(fl. late 1690s-early 1720s).
Three Pairs of Stylish Wise People:
Shohei on the Right
(Fûryû kenjin sanpukutsui: migi Shohei),
late seventeenth century.
Woodblock print with hand-coloring,
one panel from a triptych, hosoban,
13 in. x 5 5/8 in.
Prints and Photographs Division
(10)
(LC-USZC4-8413)
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Stylish Courtesan
This print by Torii Kiyomasu (fl. late 1690s-early
1720s) depicts a woman trampling what are most likely love letters,
scattered at her feet. The woman is a courtesan, identified by the
fact that her obi sash is tied in front, and probably also
by the background willows, which were planted along the banks of
the pleasure quarters. The double crests of butterfly and maple
leaf on the sleeve of her kimono depict a fad of the late-seventeenth
century in which lovers would proclaim their love for one another
by overlapping their family crests. Another late-seventeenth-century
fad is the long tobacco pipe the woman is holding in her hand, which
were smoked by men and women alike. |
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Referencing a Classic
Pose
The actor portrayed here is from the famous
Ichikawa line of actors. The plaque in the background of the print
bears the name of the well-known Edo temple Sensôji in Asakusa.
The print, presumably by Torii Kiyomasu II (fl. 1720s-early 1760s),
shows Ichikawa Ebizô on stage, holding a large gun. The actor's
stance is reminiscent of that of the "Thunder Gods" seen in Yamato-e--a
courtly, classical style of painting of the seventeenth-century. |
Torii Kiyomasu II.
Ichikawa Ebizô on Stage
(Ichikawa Ebizô aitsutome môshi sôrô),
pre-1765.
Woodblock print with
hand-coloring, hosoban,
13 in. x 5 5/8 in.
Prints and Photographs Division
(11)
(LC-USZC4-8528)
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Katsukawa Shunkô.
Actor with sword,
pre-1788.
Color woodblock print, hosoban,
13 in. x 5 5/8 in.
Prints and Photographs Division
(12)
(LC-USZC4-8405)
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Heightened Realism
Katsukawa Shunkô (1743-1812) and his
teacher Katsukawa Shunshô (1726-1793) are said to have transformed
the caricature-like prints of actors of the early Torii masters
into true portraits. This actor, seen in a warrior-like pose--reminiscent
of the aragoto (rough) style of Edo kabuki actors--wears
the multiple box (nested rice measures) crest of the Ichikawa family.
This print shows the use of printed color in a relatively simple
palette, typical of relatively early nishiki-e, or brocade,
prints. |
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A Kanô School Painting Manual
This work was compiled by the important
Kanô school artist, Ôoka Shunboku (1680-1763). Shunboku,
who worked in the Kamigata (Kyoto-Osaka) region, was one of the
first artists to expand painting techniques to a broader audience
through publishing monochromatic block-printed books, painting manuals,
and other handbooks. This image, a standard portrait of the Zen
Buddist monk, Ikkyû, includes directions for which colors
to apply. The image of crab among the reeds likewise comes with
instructions for drawing the image, in a "natural" stroke order. |
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Ôoka
Shunboku,
Graceful Art, Sharp Brush (Gahin hippô);
also known by the title,
Notable Chinese and Japanese Paintings: An Illustrated Handbook
(Wakan meihitsu: Ehon tekagami).
Osaka: Terada Yoemon, et al., 1720.
Woodblock-printed book, 9 1/2 in. x 6 1/2 in. Vol. 3.
Asian Division (103) |
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