Exhibit Sections: Slavery | Free Blacks | Abolition | Civil War | Reconstruction Booker T. Washington Era | WWI-Post War | The Depression-WWII | Civil Rights Era | |
During the course of the slave trade, millions of Africans became involuntary immigrants to the New World. Some African captives resisted enslavement by fleeing from slave forts on the West African coast. Others mutinied on board slave trading vessels, or cast themselves into the ocean. In the New World there were those who ran away from their owners, ran away among the Indians, formed maroon societies, revolted, feigned sickness, or participated in work slow downs. Some sought and succeeded in gaining liberty through various legal means such as "good service" to their masters, self-purchase, or military service. Still others seemingly acquiesced and learned to survive in servitude.
The European, American, and African slave traders engaged in the lucrative trade in humans, and the politicians and businessmen who supported them, did not intend to put into motion a chain of events that would motivate the captives and their descendants to fight for full citizenship in the United States of America. But they did. When Thomas Jefferson penned the words, "All men are created equal," he could not possibly have envisioned how literally his own slaves and others would take his words. African Americans repeatedly questioned how their owners could consider themselves noble in their own fight for independence from England while simultaneously believing that it was wrong for slaves to do the same.
This exhibit explores the methods used by Africans and their American-born descendants to resist enslavement, as well as to demand emancipation and full participation in American society. Strategies varied, but the goal remained unchanged: freedom and equality.
The Atlantic Slave Trade |
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"Roots Odyssey" By Romare Bearden |
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Twentieth-century artist Romare Bearden presents a stylized depiction of the odyssey of captives from Africa to the United States. The ship shows the low decks that were constructed on slaving vessels so that the maximum number of African captives could be transported. A black man's silhouette frames a view of the African continent, a U.S. flag, and seabirds thought to symbolize the souls of Africans returning to their homeland. One of the preeminent African American collage artists, Romare Bearden was born in Charlotte on September 2, 1914, lived in Pittsburgh and Harlem, and died in New York on March 12, 1988. He was a 1935 graduate of New York University and honored with many honorary degrees and awards, including the National Medal of Arts, awarded by President Ronald Reagan in 1987. |
Romare Bearden. Roots Odyssey. Screen print, 1976. 28 3/4 x 22 7/8. Ben and Beatrice Goldstein Foundation Collection, Prints and Photographs Division. Reproduction Number: LC-USZC4-6169.(1-10) © Romare Bearden Foundation / Licensed by VAGA, New York, NY. |
The Geography Of The Atlantic Slave Trade |
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From John Thornton, The Atlas Maritimus of the Sea Atlas. London, ca. 1700. Geography and Map Division. (1-11) |
This map's elaborate cartouche (drawing), embellished with an elephant and two Africans, one holding an elephant tusk, emphasizes the pivotal role of Africa in the Atlantic trading network. The South Atlantic trade network involved several international routes. The best known of the triangular trades included the transportation of manufactured goods from Europe to Africa, where they were traded for slaves. Slaves were then transported across the Atlantic--the infamous middle passage--primarily to Brazil and the Caribbean, where they were sold. The final leg of this triangular trade brought tropical products to Europe. In another variation, manufactured goods from colonial America were taken to West Africa; slaves were carried to the Caribbean and Southern colonies; and sugar, molasses and other goods were returned to the home ports. |
West Africa During The Eighteenth Century |
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During the 1700s when the Atlantic slave trade was flourishing, West Africans accounted for approximately two-thirds of the African captives imported into the Americas. The coastal ports where these Africans were assembled, and from where they were exported, are located on this mid-18th-century map extending from present-day Senegal and Gambia on the northwest to Gabon on the southeast. This decorated and colored map illustrates the dress, dwellings, and work of some Africans. The map also reflects the international interest in the African trade by the use of Latin, French, and Dutch place names. Many of the ports are identified as being controlled by the English (A for Anglorum), Dutch (H for Holland), Danish (D for Danorum), or French (F). |
Guinea propia, nec non Nigritiae vel Terrae Nigrorum maxima pars . . . . Nuremberg: Homann Hereditors, 1743. Hand-colored, engraved map. Geography and Map Division. (1-5) |
Liberation Strategies |
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An Attempted Mutiny Aboard The Brigantine Hope |
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Holograph transcript. Peter Force Collection, Manuscript Division. (1-1) |
Captured Africans often mutinied on board slave trading vessels. Rarely, however, did these attempts at liberation lead to the Africans' return to their homelands. In this testimony William Priest discusses an unsuccessful mutiny of Africans on board a Connecticut vessel en route to the United States from West Africa. |
The captain, while trading for goods and slaves in Senegal and Gambia, experienced difficulties with some of his crew members. He replaced several, beat others, and eventually, was himself murdered and thrown overboard by his crew. After the captain's demise, the slaves rebelled, killed one crew member, and wounded several others before they were suppressed after seven of them had been killed. Priest's testimony specifically relates to inquiries about the captain's death. |
Denmark Vesey Slave Rebellion Plot Unveiled |
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Colonial and early national newspapers contain some actual accounts of slave insurrections, of small-scale slave uprisings, and many rumors about them. This report details plans for an unsuccessful 1822 slave rebellion led by Denmark Vesey, a free black man, around Charleston, South Carolina. Foiled in their efforts by slave informers, about thirty-five African Americans were captured and hanged. However, the report states that "enough has been disclosed to satisfy every reasonable mind, that considerable numbers were involved." One informer noted that Vesey told a meeting of the rebel group they would seize the guard house and magazine to get arms. Then they would "rise up and fight against the whites for our liberties." Vesey then read from the Bible about the deliverance of the children of Israel from Egyptian bondage. |
Lionel H. Kennedy and Thomas Parker. An Official Report of The Trials of Sundry Negroes, Charged with an Attempt to Raise an Insurrection in the State of South Carolina . . . . Charleston, S.C.: James R. Schenck, 1822. Rare Book and Special Collections Division. (1-6) |
Walker's Appeal--a Call To Arms |
Originally published in 1829 by David Walker, who was a second-hand clothing dealer in Boston, Massachusetts, this volume was outlawed in many states because of its call for the violent overthrow of slavery. Walker, a native of Wilmington, N.C., was born September 28, 1785, of a free black mother and slave father. He advocated uncompromising resistance to slavery, contending that African Americans should fight "in the glorious and heavenly cause of freedom and of God to be delivered from the most wretched, abject and servile slavery. . ." |
David Walker's Appeal in Four Articles, together with a Preamble, to the Coloured Citizens of the World . . . (September 1829). Edited by Charles M. Wiltse. New York: Hill and Wang, 1965. General Collections. (1-18) |
African Americans throughout the South got hold of Walker's Appeal, enraging Southern governments. Less than one year after the publication of the Appeal, Walker was found dead of unknown causes. A $1,000 reward had been offered for his death. |
Nat Turner Slave Insurrection |
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During the 1831 uprising in Southampton, Virginia, led by Nat Turner, who was himself a slave, slave rebels systematically went from house to house killing about sixty whites before they were disbanded. In the suppression of the revolt about one hundred African Americans died and authorities hanged sixteen more. In these confessions, Turner's lengthy autobiographical statement, he says that God led him to bring judgment against whites because of the institution of slavery. He had a vision in which "white spirits and black spirits engaged in battle, and the sun was darkened--the thunder rolled in the heavens, and blood flowed in streams. . . ." |
The Confessions of Nat Turner, the Leader of the Late Insurrection in Southampton, Virginia . . . . Richmond: Thomas R. Gray, 1832. Rare Book and Special Collections Division. (1-8) |
Governor Of Virginia Discusses The Revolt |
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November 19, 1831. Holograph letter. Manuscript Division. (1-7) |
James Hamilton, the governor of South Carolina, requested that Virginia governor John Floyd discuss the factors that led to the Nat Turner revolt in Southampton, Virginia in 1831, the most well known slave revolt in U.S. history. About sixty white people were killed. Governor Floyd's lengthy reply is in this letter. Floyd blamed the "spirit of insubordination" on the "Yankee population" in general and Yankee peddlers and traders in particular who shared Christianity with the slaves and taught them that all are born free and equal, and "that white people rebelled against England to obtain freedom, so have blacks a right to do." Floyd placed the blame for masterminding the plan on the church leaders, but he believed that all the discussions about freedom and equality led to the uprising. |
Fear Of Slave Revolts |
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In addition to numerous published accounts documenting white fear of slave uprisings, many private letters discuss problems brewing on individual plantations. In this letter, John Rutherford, an agent for Virginia plantation owner William B. Randolph, wrote to Randolph indicating that a concerned neighbor near Randolph's Chatworth plantation feared "fatal consequences" if the overseer did not cease his "brutality" toward the Chatworth slaves. After the Chatworth overseer received a demanding letter of inquiry from Randolph, he answered on September 14, 1833, stating that he had whipped some of the slaves because they were idle or had escaped. Although three escapees had not returned, the situation was under control and work was proceeding as usual. |
John Rutherford to William B. Randolph on the slave mutiny at Chatworth, Richmond, Virginia. September 1, 1833. Manuscript Division. (1-9) |
Sabotaging The Peculiar Institution |
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Compiled by Joshua Coffin. New York: The American Anti-slavery Society, 1860. Rare Book and Special Collections Division. (1-19) |
Many abolitionists like Joshua Coffin argued that the existence of slavery in the United States constituted a real threat to public peace and security. He used this volume to show how often slaves rose up against their owners to demand their freedom. In it he describes slave resistance through large and small-scale rebellions in the North and South, work slow downs, poisonings, arsons, and murders. He discusses many mutinies, including one on a Rhode Island ship when captives near Cape Coast Castle (in present-day Ghana) rose and "murdered the captain and all the crew except the two mates, who swam ashore." |
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Exhibit Sections: Slavery | Free Blacks | Abolition | Civil War | Reconstruction Booker T. Washington Era | WWI-Post War | The Depression-WWII | Civil Rights Era | |
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