Return-Path: <nifl-povracelit@literacy.nifl.gov> Received: from literacy (localhost [127.0.0.1]) by literacy.nifl.gov (8.10.2/8.10.2) with SMTP id fB54tM002458; Tue, 4 Dec 2001 23:55:22 -0500 (EST) Date: Tue, 4 Dec 2001 23:55:22 -0500 (EST) Message-Id: <007f01c17e11$18d76e40$b225a2d1@oemcomputer> Errors-To: listowner@literacy.nifl.gov Reply-To: nifl-povracelit@literacy.nifl.gov Originator: nifl-povracelit@literacy.nifl.gov Sender: nifl-povracelit@literacy.nifl.gov Precedence: bulk From: "Mary Ann Corley" <macorley1@earthlink.net> To: Multiple recipients of list <nifl-povracelit@literacy.nifl.gov> Subject: [NIFL-POVRACELIT:678] National Immigration Forum (X-post from NIFL-ESL list) X-Listprocessor-Version: 6.0c -- ListProcessor by Anastasios Kotsikonas X-Mailer: Microsoft Outlook Express 5.50.4807.1700 Content-Transfer-Encoding: 8bit Content-Type: text/plain; Status: O Content-Length: 34537 Lines: 769 The following is cross-posted from the nifl-ESL list: From: "Maurice Belanger" <mbelanger@immigrationforum.org> Date: Mon, 3 Dec 2001 18:39:27 -0500 To: "Belanger, Maurice" <mbelanger@immigrationforum.org> Subject: A Nation of Immigrants Rebuilds National Immigration Forum Date: December 3, 2001 To: Forum Associates and interested advocates From: Forum Policy Staff Re: More Stories Relating to the Aftermath of the Events of September 11 ---------------------------------------------------- CONTENTS 1. "Anger threatens immigrants' progress," Boston Globe, November 7, 2001 2. "In N.C., Anxiety and Animosity Put an Edge on an Old Dream, Washington Post, November 25, 2001 3. "The Lost," Newsday, November 23, 2001 4. "Jewish congregation offers help to Mideast immigrants," Lincoln Journal Star, November 27, 2001 5. "In wake of attacks, some in Maine endure harassment, Portland Press Herald, November 26, 2001 6. "Cambodians aid victims," Long Beach Press-Telegram, November 29, 2001 ---------------------------------------------------- DEARBORN, MICH. Anger threatens immigrants' progress Boston Globe By Mary Leonard, Globe Staff, 11/7/2001 DEARBORN, Mich. - For 31 years, Ismael Ahmed's primary mission has been to weave this city's huge Arab-immigrant population into the fabric of American life. He began it when a mayor tried to bulldoze Arab homes, and he has pursued it, even as waves of political refugees have made east Dearborn look and sound more like the Middle East than Michigan. But Sept. 11 was a watershed. Ahmed said he knew it when he looked out his window at the Arab Community Center for Economic and Social Services, or ACCESS, and saw a local television crew using the building as a backdrop for a report on terrorist suspects. ''Within two hours of the incidents, before anyone had any idea who did it, we were the enemy within,'' Ahmed said. ''It was a wake-up call that we couldn't afford to be inward-looking or isolated.'' Nowhere in the nation has the weight of the anti-Arab sentiment spawned by the terrorist attacks fallen so profoundly as it has in Dearborn, where one-fourth of the population of 100,000 is ethnic Arab. The political progress, economic gains, and social integration that have made Dearborn's Arab-American community unique are jeopardized by anger, suspicion, and guilt by association directed at Arabs after the attacks, Ahmed and other activists say. ''This has been a disaster, a real setback for the community,'' said Nabeel Abraham, an anthropologist at Henry Ford Community College and editor of the book ''Arab Detroit.'' ''But it could have been much worse.'' ACCESS, one of the very few and by far the largest Arab social-service agency in the country, immediately organized blood drives and trauma centers in Dearborn and fund-raising for the victims of the terrorist attacks. It put together a team of Arab-American physicians for duty in New York. There was an interfaith candlelight vigil at a mosque, a citywide unity rally, a town meeting, and a rock concert against racial profiling, sponsored by black, Latino, and Arab groups. Arab-American leaders also took advantage of the community's growing political and economic clout, reaching out to the governor, members of Congress, and Dearborn-based Ford Motor Co. executives and warning that their constituents and employees needed protection from ethnic intimidation. Ahmed said the statements of support, from President Bush to Ford's chairman, William Clay Ford Jr., were extraordinary, but the erosion of civil rights for Arab immigrants is inevitable. Congress has passed a sweeping bill to give new powers to law enforcement agencies, an ongoing dragnet that has detained more than 1,000 people in connection with the terrorist attacks. ''So where is it all headed? And what if there is another incident of terrorism?'' said Ahmed, the US-born son of a Lebanese mother and Egyptian father. ''People already are acting in a panicky way.'' Two weeks ago, the head of the Michigan State Police apologized to Arab-American leaders for releasing a report that called Detroit and Dearborn major recruiting and financial-support centers for Middle East terrorist groups. Arab-American leaders in the Detroit area have urged the community to be patriotic and to cooperate with the police and FBI. Ahmed was questioned about two Arab immigrants arrested on suspicion of buying licenses to drive trucks with hazardous materials. The men were released after Ahmed explained that ACCESS had given them driving-school scholarships so they could get jobs. What can appear sinister to the FBI looks like assimilation to ACCESS. The storefront agency opened in 1971 as a volunteer translation and legal-aid service, helping new immigrants adapt to US society, and took root after successfully blocking Mayor Orville Hubbard's ''urban renewal'' project to raze hundreds of homes in a low-income Arab neighborhood near Ford's Rouge plant. A secular agency with a $10 million annual budget, a staff of 150, and nearly 100 job-training, health, and cultural arts programs, ACCESS grew along with the community and has emerged as the preeminent voice on ethnic Arab issues in the area. There are an estimated 300,000 Arab immigrants now in metropolitan Detroit, as political refugees - most of them Muslims from Yemen and Iraq - recently have come to live alongside predominantly Christian Lebanese and Syrians who started settling in Dearborn in the late 1800s. Today, Dearborn's Warren Avenue is a hub of ethnic Arab activity. On signs written in Arabic, dozens of butchers advertise ''halal,'' the equivalent of kosher meat. Yaseem's and Shatila's compete as bakers of the best honey-soaked pastries. There's a chiropractor named Rafic, a realtor named Abdullah, and a boutique called Al Quid Islamic Fashions for the many women in Dearborn who wear the traditional hajib (scarf) and abaya (robe). It's estimated that 56 percent of the children in Dearborn public schools are Arab immigrants. At home, many of them speak Arabic and, via satellite, watch the news on Qatar's Al-Jazeera network or sports on Lebanon's state channel. There are Arab-Americans on the City Council and Board of Education. Abed Hammoud, nominated Sept. 11 as the first Arab-American candidate for mayor, is an example of the community's growing political influence as well as cultural ambivalence: ''I am proud of my cultural heritage,'' Hammoud said in a campaign flier. ''But I am prouder of my American citizenship.'' Adnan Hammad, a Palestinian-American, grew up in a West Jerusalem refugee camp and came to Dearborn when his wife, Raja, a pediatric surgical pathologist, was recruited by an area hospital. Since 1995, he has run ACCESS's health division. He said he is convinced that everything the vast majority of Arab immigrants strive for - credibility, success, security, the reputation as productive, caring, and compassionate Americans - has been undermined by the perception ''that all this terror is associated with us.'' He fears that patients will avoid Arab doctors, shoppers will shun Arab merchants, and voters won't support Arab candidates. ''My son, who is 10, came home from school and said, `Papa, did we do this? Somebody at school told me an Arab guy did this,''' Hammad recalled. ''I told him, `Your father is a doctor. Your mother is a doctor. We save lives. We work hard. We are assets to our community. You should not be ashamed. You are an American.' ''It is very hard for me to tell my son that because he is an Arab-American he has to go through this,'' Hammad added. ''It is as a father that I am most worried about Sept. 11. You see, I can never forget my son's face that day.'' Mary Leonard can be reached by e-mail at mleonard@globe.com. This story ran on page A11 of the Boston Globe on 11/7/2001. © Copyright 2001 Globe Newspaper Company. =============================== Excerpted from: In N.C., Anxiety and Animosity Put an Edge on an Old Dream By Anne Hull Washington Post Staff Writer Sunday, November 25, 2001; Page A01 This is the first of a series of occasional articles that will examine the impact of the Sept. 11 terrorist attacks on American life and institutions. . . . .'Am I Welcome Here?' When Yasir Hassan arrived last summer to attend the University of North Carolina at Greensboro, his mother and sister accompanied him from Pakistan, filling his cupboard with spices from home, labeled in Urdu in their delicate script. Greensboro was a strange land indeed. He noticed the wooden signs nailed to the hickories and oaks and wondered, "Why are all the trees named Jesus?" Within a month, though, Hassan was living on Cocoa Puffs and watching Montel Williams before classes. On Fridays, he and his Pakistani roommate would cruise the strip between Wal-Mart and RaceTrac, "hollering at girls, just freaking out; it's very luminous at night." But like Chavez, Hassan felt his place in America change after Sept. 11. He was no longer an international student in a FUBU sweat shirt who contemplated the benefits of titanium wire over gold in computers; he was dark and Muslim and studying in the United States on a visitor's visa -- and in possession of a Pakistani passport that spelled his name Yasir, Yasser and Yassir. "You cannot imagine the trouble this has caused," he says. Because one of the terrorist hijackers had entered the United States on a student visa, Hassan suspected that his file would be reviewed by school officials, and he was right. Of the 13,000 students on campus, 500 were foreign, with 24 from so-called terrorist-sponsoring countries. An FBI agent called to check in with the international student program director. "Am I welcome here?" Hassan asked his student adviser. The answer was yes, of course. Campus leaders beefed up security and held forums on Islam, co-sponsored by the 20-member Muslim Student Association. Hassan didn't belong to the group but took comfort in its presence. The campus became his haven. Beyond the university gates is where his real troubles started. Late one Friday night, Hassan and his roommate, Kashif Khan, were visiting with two American women in the front yard of their house. Two trucks and two cars pulled up and several men unloaded. They asked where one of their friends was. He has already left, Hassan answered. The next thing he knew, he was surrounded and heard the words, "You dirty Pakistani bastards." He looked over and saw Khan on the hood of a car, being beaten. Hassan was on the ground when a beer bottle crashed into the side of his skull. Khan was still coughing blood the next day when a friend urged them to report the incident to the police. "I covered my head and several guys kept beating for 2 minutes until the dad of my friend came out when they ran," Hassan wrote in a criminal complaint Oct. 6. The two women identified one of the attackers; a magistrate executed an arrest warrant for him. A police officer advised Hassan to buy a cell phone for security. A month later, Hassan still has the faintest mark on the right side of his forehead from the beer bottle. He is sitting in the scrappy apartment he shares with Khan, with computer parts stacked along a wall. One of the things he loved about Greensboro when he first arrived was the way strangers greeted him for no apparent reason. "Now the only people who speak to us think we are Mexican," he says. 'I Don't Like It' Greensboro, population 224,000, is in the central piedmont of North Carolina, where candidates for office hold "pig pickin's" and screen doors slam in the waning days of fall. The Shriners recently decided not to wear their turbans and blousy pants at the upcoming Jaycees Holiday Parade out of respect for the victims of Sept. 11. But beneath the Andy Griffith Americana is a mini-Ellis Island with more than 120 nations and 75 languages represented in the Guilford County schools. If any place was vulnerable to the aftershocks of September's terrorism, this was it. Porous borders, student visas and refugee resettlement programs had brought the whole world here. Of Guilford County's 420,000 residents, between 30,000 and 40,000 are first-generation immigrants or their children, according to the UNCG Center for New North Carolinians. A flourishing economy and Greensboro's progressive streak -- with five colleges in the area and a Quaker mayor -- helped light a fire under the melting pot. And then Sept. 11 happened, creating an instant forum for anti-immigrant voices. Outside the library on the UNCG campus, a Lebanese business major was assaulted by two white men shouting, "Go home, terrorist!" He withdrew from school and returned to the Middle East. If Hassan's only security was in being mistaken for Mexican, at least he had plenty of cover, thanks to the wave of immigration Chavez belonged to. No state in the country has gone through a faster Hispanic immersion than North Carolina, with a 655 percent increase in the past decade. Half of the state's quarter-million Hispanics are undocumented, a distinction that mattered little in the low-wage, labor-guzzling economy of the 1990s. But after Sept. 11, a résumé built on sweat was no longer good enough. "There's a broad public consensus that immigration is about more than plucking chickens and picking melons," says Dan Stein, executive director of the Federation for American Immigration Reform, a Washington-based anti-immigration group. "It's about protecting communities . . . knowing who's who in America." After Sept. 11, President Bush stopped talking about granting amnesty to 3 million Mexicans living illegally in the United States. Because of the weakening economy, U.S. employers lost interest in expanding the foreign guest worker program. In South Carolina, the state attorney general was suggesting that the Immigration and Naturalization Service should deputize local law enforcement to round up the undocumented. "No one wanted to listen to Pat Buchanan in 1996 when he called for a moratorium on immigration," says Charles Davenport Jr., an op-ed columnist for the Greensboro News & Record."Now, people are willing to think about it." Davenport says he had watched his town transform overnight with immigrants, many of whom refused to assimilate. He wants Marines stationed every 20 feet along the U.S. borders. "If you walk into Food Lion at 8 at night, you may well be the only English speaker in the whole place," Davenport says. "I don't like it. I feel like I'm in another nation. It's not hostility; it's a sorrow for the culture that I know." . . . .'This Is Their Life Savings' Hassan has still not told his family in Pakistan about the beating. Attending university in America is his father's dream. A middle-class Pakistani annual income is the equivalent of $10,000. The University of North Carolina charges international students $5,500 a semester, more than three times the in-state tuition of $1,700. Last year, foreign students accounted for 3.4 percent of total enrollment in U.S. colleges and universities, but they paid nearly 8 percent of tuition and fees, according to the National Association of Independent Colleges and Universities. "This is their life savings we blow away in two semesters," Hassan says one November morning. He had stayed up very late with his roommate the night before, drinking black tea and eating boiled eggs, scheming how to get rich enough someday to repay their fathers. But the mood is subdued. After the assault, Khan has asked his adviser if he could take a semester off, but the adviser warned that his student visa might not be renewed in this unpredictable climate. With lawmakers talking about a moratorium on student visas, Hassan and Khan, like Chavez and her boyfriend, have scratched their plans to go home for Christmas. What if the United States won't let them back in? They are fighting homesickness and an end-of-semester shortage of funds. Their cable service has been stopped for nonpayment. "This is the darkness before dawn," Hassan says. The cell phone they bought after the assault makes them feel safe. One school night, they leave campus and drive to the Four Seasons Towne Center mall with another student of Pakistani descent. It's wonderful being out, away from the library. They wander through Abercrombie & Fitch, beneath the posters of shirtless blond heros in football pads. At American Eagle Outfitters, one of them holds up a T-shirt with the word SOBER. "You should get this," Khan teases Hassan, one alcohol-abstaining Muslim to another. At Dillard's, they study a 10-inch Calphalon omelet pan. Eggs are all they know how to cook. The next morning, on the way to campus, they pass the High Point Dinner Bell and its "God Bless America" sign and the Country Bar-B-Q with its "America Home of the Free and the Brave" sign. Flags were everywhere, red, white and blue against the Carolina fall. "It induces the patriotic adrenaline; that's great, every nation should come together like this," Hassan says philosophically, taking in the landscape. "What I fear is they are all going to get together and beat us again. The worst part is they would be singing 'The Star-Spangled Banner' while they are beating us." 'Just a Fight Between Boys' It was all a miscommunication, says the 18-year-old man whose name appears on the criminal complaint signed by Hassan and Khan. Curtis Bridgman is sitting on his parents' porch one sunny afternoon, holding a guitar in his lap. He wears a sleeveless T-shirt, a joker tattooed onto his right biceps and a silver ring in his eyebrow. "This was just a fight between boys," Bridgman says. "It wasn't no hate crime." Furthermore, he says, "it wasn't no seven, eight or nine people. Only four of us." He says no one used a beer bottle as a weapon, and no one used a racial epithet. His mother comes out on the porch. "We come from a multicultural family," she says, citing a black and Hispanic who've married into their family. "So how could we be racialist?" Then his father steps outside. "What'd you do, call someone a [racial epithet]?" "No," Bridgman says. "It's about some Pakistans." "Some Hispanics?" his father asks. "No, some Afghans," Bridgman says. Two High Point Police Department officers finally serve the arrest warrant on Bridgman, charging him with assault with a deadly weapon. He's scheduled for a January court hearing. 'Will They Know?' If some members of Congress have their way, Hassan may soon be carrying a card that includes his fingerprints, retinal scan or facial biometrics. The INS will start more closely tracking all of the country's 550,000 foreign students. "Will they know when I am at the Krispy Kreme?" Hassan asks. On the same evening Bridgman is arrested, Hassan is leaning against the fountain on campus. The night is gentle. He has studied and e-mailed half of Pakistan from the computer lab. Still no word on whether he will be issued the student visa he applied for in September. He's sure the school will come through, but less sure about the U.S. Embassy in Pakistan. Even with the restrictions, and all that has happened to him, Hassan still wants to study here. "An American education is highly respected in Pakistan," he says. He would go back home and work in technology. But America itself, that's a different dilemma. When Hassan was a boy in Pakistan, he read Archie comics and imagined America as a magical place. "Later on is when the reality dawns on you," he says. "The chances of meeting Betty Cooper are very remote." He pauses. "Sometimes life is so bad here that you only wish for an egomaniacal, cheating, low person like Veronica Lodge." . . . © 2001 The Washington Post Company ========================= NEWSDAY excerpted from The Lost Joie Tyrrell, Collin Nash, Chicago Tribune November 23, 2001 MORE THAN 3,900 PEOPLE are dead or presumed dead in the terrorist attacks on Sept. 11 against the World Trade Center and the Pentagon, and in the downing of United Flight 93 in Pennsylvania, authorities say. Here are more of their stories. . . . An Inseparable Pair Had a Child on the Way Rahma Salie and her husband, Michael Theodoridis, were an inseparable pair. A consultant with a Cambridge, Mass., technology firm, Theodoridis had business to tend to in San Francisco. Salie wanted to reunite with high school friends in Los Angeles for a wedding. So, on Sept. 11, the Boston couple boarded American Airlines Flight 11 together. He was planning to spend some time with her and her friends in L.A., skip up to San Francisco to finish some work and return to L.A. in time for the Saturday wedding, said Salie's father, Ysuff Salie. "They were very much in love. They wouldn't do anything without each other," her father said. "There was never anything but a smile on their faces." Salie, 28, and Theodoridis, 32, were among the passengers who died when hijackers slammed the airliner into Tower One. Theodoridis, a Greek immigrant who spent much of his youth in Switzerland, came to the United States in the early 1990s. He converted to Islam before marrying his Muslim bride in 1998, Salie's father said. The couple met in Boston, when Salie was attending Wellesley College and Theodoridis was at Boston University. After college, they both landed jobs at technology firms in Cambridge. Salie, who also traveled frequently as a computer consultant, was fluent in Japanese. She was born in Japan to Sri Lankan immigrant parents and attended high school in Japan before coming to the United States in 1992. "I think...the sky was the limit for her. She was really going up in this world," her father said. "They were both ambitious people, but in a very nice way. They didn't try to overtake anybody, but they had their goals set." Salie was seven months pregnant with the couple's first child and was looking forward to motherhood, her father said. Since Sept. 11, a string of services have been held for the Boston couple. Islamic religious rites also were performed for them. "Courageously, I have done my duties," he said. "As a father, I sent their souls off to God." -Chicago Tribune Copyright © 2001, Newsday, Inc. ============================= Jewish congregation offers help to Mideast immigrants BY BOB REEVES Lincoln Journal Star Tuesday, November 27, 2001 LANE HICKENBOTTOM/Lincoln Journal Star Bonnie Callahan (right) drives Zahra Al-Musa and her 3-year-old son, Muhammed, to English as a Second Language classes. Callahan is among volunteers from the Congregation B'nai Jeshurun (South Street Temple) who decided after Sept. 11 to do something to help their Arab neighbors. After the Sept. 11 attacks, many Americans' thoughts turned to anger against the terrorists. At the same time, many were filled with compassion for people from the Middle East who could be victims of hate and fear. Laurie Rapkin, a member of Congregation B'nai Jeshurun (South Street Temple), remembers Rabbi Michael Weisser standing in the pulpit and talking about an Egyptian woman who was accosted on a downtown elevator in Lincoln on Sept. 11 by a stranger who said, "I guess you're happy now." Members of the Jewish congregation also heard stories about Middle Easterners finding "for sale" signs maliciously stuck in their lawns or being told to "go back where you came from." Fearing the animosity could lead to violence, a group at the temple got together to do something to help their Arab neighbors. They contacted the community service agency Faces of the Middle East, asking what they - middle-class American Jews - could do to help the refugees and other immigrants from the Middle East. Temple members learned that some Arabs were afraid to go outside their homes, so they offered to do grocery shopping or other errands for them. Rapkin talked with Zainab al-Baaj, an Iraqi woman on the staff of Faces of the Middle East. Al-Baaj had been using a van to pick up Arabic-speaking women to come to English as a Second Language classes at the Good Neighbor Center, 2617 Y St., but after Sept. 11 she was afraid to be in a vehicle filled with women in traditional Muslim dress. "I didn't feel safe to drive the van," she said. "I didn't want to risk anyone's life." So the temple rose to the occasion, organizing volunteers to pick up the women and take them to the ESL classes. Bonnie Callahan, one of the temple volunteers, said she hadn't known any Arab immigrants or refugees before she started giving them rides. "I thought this was an opportunity. They're such great people, and I just love them." Callahan also has volunteered to help with the language classes. She's learned a little Arabic and even a few words of Kurdish. "It's interesting that it took that incident (Sept. 11) to get me involved with the Arab-American community," she said. Zahra al-Musa, an Iraqi woman who comes to ESL classes with her 3-year-old son, Muhammad, said Callahan "has become my friend, and I'm so thankful that she's here to take us to class and take us home." The temple now has 46 volunteers - both members and non-members of the congregation - who are willing to provide transportation or other help to Middle Eastern immigrants, such as assisting them in filing for Social Security cards or other necessities. "As we began talking with more and more people, we became aware of all these very real needs of refugees," Rapkin said. They discovered that many recent immigrants need warm-weather clothing. Many left their home countries with almost no possessions, and they lack what's needed for a Nebraska winter. In response, the temple launched a clothing drive called Project Winter Warmth, asking people throughout Lincoln to donate coats, mittens and gloves and other items. Many refugees also need driver education training and assistance in learning to handle money, open checking accounts and other survival skills. The temple is planning additional fund-raising and volunteer projects to meet those needs. The efforts have provided a unique opportunity for Jews and Muslims to get to know one another, Rabbi Weisse said r. "We just know we're all in this world together. God doesn't have a denominational label. We all need to reach out to others, so we can make the world a better place." ============================ Monday, November 26, 2001 In wake of attacks, some in Maine endure harassment By C. KALIMAH REDD, Portland Press Herald Writer Copyright © 2001 Blethen Maine Newspapers Inc. Noor Khan has been harassed repeatedly since the Sept. 11 terrorist attacks. People drive by his Bangor business, the Bahaar Pakistani Restaurant, and shout angry comments. One man threatened to kill him, his family and his patrons. He doesn't let his two young children play outside at dusk, because he fears for their safety. Yet as the holiday approached last week, at least three families in the Bangor area invited the Khan family to join them in their homes for Thanksgiving dinner. Khan's experience mirrors the dualities of life in Maine since Sept. 11. Some people of Middle Eastern or Central Asian descent - and other people of color who are perceived to be from those regions - continue to endure a backlash of harassment, suspicion and discrimination. But at the same time, others say they have seen strong demonstrations of support from neighbors and even strangers. They say people are calling them just to check in, or they ask to be informed if someone is experiencing harassment. "Most people don't act in a biased way," said Tom Harnett, assistant attorney general for civil rights education and enforcement. "During this difficult time we are really seeing the best and the worst." Harnett says the Attorney General's Office has been involved in two serious harassment cases since Sept. 11. One involved Khan, who filed a complaint against a man in his restaurant who threatened him and his family. The second involved a Portland parking attendant who was threatened and shoved. In both cases, the state issued injunctions that barred the offenders from making further threats. A violation of the injunctions is punishable with a fine of as much as $5,000 and one year in jail. Harnett's office has also conducted seminars in schools throughout the state, reaching as many as 4,000 students with a message about the importance of civil rights. Though the sessions were planned well before the attacks, Harnett says his staff made it a point to discuss stories of harassment and respect for diversity. While many agree that civil rights education is important for children, the message has not reached some adults. The Maine Humans Rights Commission is investigating 10 incidents of discrimination reported since Sept. 11, according to Patricia Ryan, the panel's executive director. Those cases include two that may be related to the Sept. 11 attacks. In the Portland area, a Somali man complained that he was fired a day after his employer learned he was a Muslim. And a woman with a "darker skin" was fired from her job at a retail shop after a patron questioned her origin and complained to her manager, according to Ryan. The allegations are still under investigation, and no findings have been issued yet by the commission or its staff. Ryan says people who experience discrimination are more likely to talk if they have lost their jobs, because so much is at stake. But many threats or acts of violence based on ethnicity or religious affiliation go unreported, because the subjects are afraid of more retribution. Khan, the restaurant owner, says he has endured more than 100 derogatory comments from strangers. Many, he says, came from people driving by his restaurant, screaming things like: "Go back where you came from!" On the other hand, he has also received about 50 letters of encouragement. He has tacked many of them to a wall in his restaurant. U.S. Sen. Susan Collins made it a point to visit his business after one incident. "The support has been amazing," he said. Dr. Sheena Bunnell, a native of India and an associate professor of business and economics at the University of Maine at Farmington, says she also has been well treated by her Maine neighbors. She says she sees it in the way people make eye contact with her and start a dialogue about different cultures. "The act of a few people who were filled with hatred does not represent the nation's pulse," Bunnell said. "Overall the nation's pulse is very positive." Jagdeep Singh Lekhi, who is also a Sikh Indian and wears a traditional turban, says he has been overwhelmed by the support he has received. He has used the reaction to terrorism as an opportunity to explain his culture. Lekhi, who owns the restaurant Hi Bombay, recently explained the meaning of his turban and traditions to a man in the Hannaford's parking lot who asked him if he was "one of them," meaning a terrorist. "I was glad to help one American to remove his ignorance," Lekhi said. Victoria Mares-Hershey, a Portland activist who has worked within the immigrant community for a number of years, says many immigrants and refugees are concerned about racial profiling and being wrongfully accused based on their ethnicity or religion. She says some immigrants are concerned about racial profiling and the possible loss of civil liberties in the wake of the authorization of military tribunals. "There's nothing worse than the oppression of silence," Mares-Hershey said. "Many people came to this country from places where they were killed for simply speaking out." Margaret Juan Lado, who emigrated from the Sudan to the United States, notes that immigrants are made to feel suspect because the terrorists were foreigners. "That sense of freedom that one had, that America is a land of opportunity and security, some feel that is not the case after Sept. 11," she said. But Lado, of Portland, says Maine still is a good and safe place to live despite some uneasiness. For many people, she says, the tragedy gives people in this country an opportunity to unite and learn about one another. Winston McGill, an African-American and a Muslim, says people have taken the chance to ask questions about the Islamic faith. "People are naturally just trying to search for answers," said McGill, a Portland firefighter. "I don't see that as a negative thing at all. I see it as positive." Khan, the Bangor restaurateur, also says the tragedy is a way for people to learn about each other and re-examine the tradition of the United States as a haven for immigrants. "This is a time for people to show what America is all about," Khan said, "(and) why we are the superpower over all the other countries in the world. This is the time to show what our flag really stands for." ========================== Long Beach Press-Telegram Thursday, November 29, 2001 Cambodians aid victims By John Canalis Staff writer LONG BEACH - In an act of patriotism for their adopted homeland, members of Long Beach's Cambodian community recently donated $10,088 to victims of the Sept. 11 terrorist attacks. Cambodian business leaders said Wednesday that they gave the donation to the Long Beach Chapter of the American Red Cross. Most of the money was raised during a multigroup fund-raiser at MacArthur Park on Veterans Day called "Cambodian Americans Stand United." The main organizers were two social-service organizations, The United Cambodian Community Inc. and the Cambodian Association of America. Participants, mostly from the local business community, sold food and merchandise, donating proceeds to the cause, said event organizer Danny Vong, who chairs the Cambodian Jewelry Association of Southern California. The idea was to show that Cambodian immigrants are proud of their adopted country and, he said, to directly help families affected by the Sept. 11 attacks. "They were very, very proud of their accomplishments and very much wanted to be a part of this effort," said Red Cross spokesman Jeffry Howard. Long Beach boasts the largest Cambodian population outside of their homeland in Southeast Asia. Many of the estimated 30,000 to 50,000 Cambodians live in and around the Anaheim Street business district dubbed "Little Phnom Penh." Other charitable causes are planned, Vong said, to assist families affected by sometimes-violent clashes between Cambodian and Hispanic youths. "We can work together, especially with the Hispanics, to make it better," Vong said.
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