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March 2007 | Peaceworks No. 59

Shahid Javed Burki
Kashmir: A Problem in Search of a Solution

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Summary

The ongoing territorial dispute between India and Pakistan over the status of the contested areas of Jammu and Kashmir (henceforth Kashmir) is well known and well documented. This study acknowledges that any resolution of this dispute may be many years in the making. Thus, rather than proposing solutions to the territorial conflict, the study explores the utility of forging enhanced economic opportunities for the people of the region and argues that doing so may prepare the ground for the eventual resolution of the dispute. Many of the proposals advanced here will require all the parties to the dispute—India, Pakistan, and the people of the divided state of Kashmir—to agree on a suite of programs that would bring about positive economic change from which there cannot be any turning back. I believe that such positive change would create vested interests and beneficiaries that would resist any retrenchment from continued progress.

Pakistan may require particularly robust focus because it must deal with unique incentives to spoil such normalization, as numerous parties there currently benefit from sustained conflict with India. Indeed, Pakistan—perhaps more so than India—has already paid a heavy price for the conflict, particularly for its reliance on political and even militant Islam as an integral aspect of the country’s defense strategy and domestic policies. As a consequence of decades of instrumentalizing Islam for political reasons, militant and obscurantist versions of the religion have become entrenched within layers of Pakistan’s civil society and have affected Pakistan’s political and social development.

Although India has not suffered in this way, it has incurred a different set of costs for its own intransigence in the face of the Kashmir dispute. While India’s Kashmir war was fought on a conventional basis early on, the conflict did not affect its society or the political system beyond the disputed territory of Kashmir. However, an argument can be made that the Kashmir dispute has migrated throughout India and has become intertwined in long-standing communal conflicts between proponents of Hindu nationalism (Hindutva) and India’s own Muslim communities, as evidenced by the recent episodic massacres of Muslims (e.g., the riots associated with the demolition in 1992 of the mosque at Ayodhya and communal riots in Gujarat in 2002). For a time, Kashmir’s distance from India’s main population centers somewhat distanced the conflict from Indian society. However, this situation has changed in recent years with terrorist attacks in India’s hinterland and even in the evolving relationships between the ostensibly secular state of India and its various religious communities. Needless to say, the Kashmiris themselves, particularly those living in Indian-administered Kashmir, have borne the direct brunt of the violence perpetrated by Indian security forces and Islamist militants, and have had to survive the devastation of the civil war.

While the direct costs borne by all parties to the dispute have been enormous, the opportunity costs have been equally significant. Although both governments tend to downplay the actual costs of the conflict, there is little evidence that either side understands—or even considers—the extent of these opportunity costs. Furthermore, the governed people are scarcely aware of the magnitude and kinds of opportunities that have been sacrificed. Entering these notions of the conflict’s direct and opportunity costs into public debate may be an important step in cultivating constituents for normalization and resolution of the dispute.

This study makes two major contributions to the massive literature on the Kashmir dispute and proposals to “resolve” it. First, it posits the notion of opportunity costs and provides some estimates as to their magnitude. It is hoped that once the respective publics understand the full range of impacts of their governments’ policies, they may demand new approaches. Second, the study proposes a number of means of creating new economic opportunities to create new constituencies for peace. This contribution relates to the first because it suggests that opportunity costs are imposed not only by the actions of Islamabad and New Delhi but also by their inaction. By failing to consider and pursue innovative economic ideas, the capitals are imposing another lost opportunity on their peoples and the Kashmir populations living under their respective control.

The new opportunities explored here involve moving along three fronts simultaneously. First, India should grant autonomy to the state well beyond that promised in Article 370 of its Constitution. Second, India and Pakistan should allow the free movement of people, goods, and commodities between Pakistan and the part of Kashmir India occupies. The most appropriate way of achieving this would be in the context of the South Asia Free Trade Area, which, having become operational on January 1, 2006, is likely to evolve in terms of its scope and geographic coverage. Third, India and Pakistan should become partners, so that they—along with a community of international and bilateral donors—might consider launching a massive program of economic development and reconstruction on both sides of the border. Although the program suggested in this study would cost $20 billion over a ten-year period, it would roughly double the state’s gross domestic product growth rate to 9.5 percent a year, significantly reduce the pool of poverty, and better integrate the economies of the two parts of the state with Pakistan and northern India, respectively. This, in turn, would set the stage for the ultimate resolution of this long-standing conflict.

 
About the Author

Shahid Javed Burki is a former vice president of the World Bank, where he worked from to 1999. He also served as finance minister of Pakistan in 1996–97. In 2004 he was at Woodrow Wilson Center for International Scholars, where he began work on his latest Historical Dictionary of Pakistan, which was published by Scarecrow Press in 2006.

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