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Working together: A call for inclusive conservation

Heather Tallis, Jane Lubchenco and 238 co-signatories petition for an end to the infighting that is stalling progress in protecting the planet.

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Conservation efforts risk getting snared in a tangle of aims.

An age-old conflict around a seemingly simple question has resurfaced: why do we conserve nature? Contention around this issue has come and gone many times, but in the past several years we believe that it has reappeared as an increasingly acrimonious debate between, in essence, those who argue that nature should be protected for its own sake (intrinsic value)1, 2 and those who argue that we must also save nature to help ourselves (instrumental value)3, 4, 5.

Champions of instrumental value contend, among other things, that protecting nature for its own sake alone has failed to stem the tide of species extinction, that conservation should be open to partnering with business to effect the greatest change and that conservation support will be broadened by more directly considering other social objectives (such as food security or clean water). By contrast, advocates of intrinsic value assert that ethical arguments for conservation should be sufficient, that partnering with business is selling out to those who create the problem and that social considerations are already central to conservation.

Unfortunately, what began as a healthy debate has, in our opinion, descended into vitriolic, personal battles in universities, academic conferences, research stations, conservation organizations and even the media6. We believe that this situation is stifling productive discourse, inhibiting funding and halting progress.

Adding to the problem, in our view, is the issue that this dispute has become dominated by only a few voices, nearly all of them men's. We see this as illustrative of the bigger issues of gender and cultural bias that also continue to hinder conservation.

The stakes? The future of conservation science, practice and policy. Conservation regularly encounters varied points of view and a range of values in the real world. To address and engage these views and values, we call for more-inclusive representation of scientists and practitioners in the charting of our field's future, and for a more-inclusive approach to conservation.

Embrace diverse values and voices

Women historically have been under-represented in environmental-science faculty positions and in conservation practice, as in most scientific fields. This disparity is changing globally, but at different rates: more slowly in Asia and more quickly in Latin America and the Caribbean, for example7. In the United States, more than half the leadership positions in conservation organizations are now held by women. And on the global stage, women currently hold top positions in many leading efforts, including the Intergovernmental Platform on Biodiversity and Ecosystem Services, the Future Earth science committee, and the International Union for Conservation of Nature. This progress makes the dearth of female voices in the debate about the premise of our profession all the more stark.

Nature special: Protecting the planet

The signatories in agreement here — women and men from around the globe — support an equal role for women and for practitioners of diverse ethnicities and cultures in envisaging the future of conservation science and practice.

Together, we propose a unified and diverse conservation ethic; one that recognizes and accepts all values of nature, from intrinsic to instrumental, and welcomes all philosophies justifying nature protection and restoration, from ethical to economic, and from aesthetic to utilitarian. What we propose is not new. This diverse set of ethics has a long-standing history in modern conservation8. For example, more than 100 years ago, both intrinsic and instrumental values were used in the creation of Yellowstone National Park in Wyoming, and when Californians spurred the broader environmental movement in the United States by using economic studies of the value of birds alongside compelling speeches about the purity and grandeur of nature9.

These values need not be in opposition, although they do reflect the hard choices that conservation often faces. They can instead be matched to contexts in which each one best aligns with the values of the many audiences that we need to engage. Those on the side of intrinsic value will argue that by recognizing the many ways in which people benefit from nature, we cheapen nature and miss opportunities to save components of it that have little or no obvious value to people. This is a valid concern, and one of many reasons why we must continue to uphold intrinsic values to audiences who share those values, or may be inspired towards them. However, instrumental values will remain more powerful for other audiences, and should be used in the many contexts where broadening support for conservation is essential4.

Clearly, all values will not be equally served in every context. Approaching conservation problems with representative perspectives and a broad base of respect, trust, pragmatism and shared understanding will more quickly and effectively advance our shared vision of a thriving planet. Prominent institutions already embrace multiple voices and values. For example, the field's signature international treaty, the Convention on Biological Diversity, calls for the conservation of biodiversity, and for the sustainable use and equitable sharing of its benefits. Some countries leading in this area, such as Mexico, Costa Rica and Colombia, have followed suit, capturing these joint interests in their own governing language.

Practical action

What now? Academic training of conservation scientists should more accurately portray the rich, global history of the field, introducing students to the diverse ways in which nature has been valued and conserved for centuries. More forums at conferences, in journals and on social media are needed to elevate the voices of scientists and practitioners from under-represented genders, cultures and contexts. Conservation organizations and scientists can embrace all plausible conservation actors, from corporations to governmental agencies, faith-based organizations and interested individuals, and advance conservation efforts when they can benefit people and when there is no obvious human-centric goal.

These efforts must be underpinned by a stronger focus on synthesizing and expanding the evidence base that can identify what works and what fails in conservation so that we can move from philosophical debates to rigorous assessments of the effectiveness of actions. And we must encourage the full breadth of conservation scientists and practitioners to engage with the media so that coverage reflects the true range of opinion (for example, the 240 co-signatories listed are ready for interview) rather than the polarized voices of a few. To add your name to this petition, visit diverseconservation.org.

It is time to re-focus the field of conservation on advancing and sharing knowledge in all relevant disciplines and contexts, and testing hypotheses based on observations, experiments and models10. We call for an end to the fighting. We call for a conservation ethic that is diverse in its acceptance of genders, cultures, ages and values.

Journal name:
Nature
Volume:
515,
Pages:
27–28
Date published:
()
DOI:
doi:10.1038/515027a

References

  1. Gudynas, E. in La Naturaleza con Derechos: De la Filosofía a la Política 239258 (AbyaYala, Universidad Politécnica Salesiana, 2011).

  2. Soulé, M. Conserv. Biol. 27, 895897 (2013).

  3. Reid, W. V. et al. Nature 443, 749 (2006).

  4. Kareiva, P. & Marvier, M. BioSci. 62, 962969 (2012).

  5. Toledo, V. M. & Barrera-Bassols, N. La Memoria Biocultural (Icaria, 2014).

  6. Max, D. T. 'Green Is Good' The New Yorker (12 May 2014).

  7. UNESCO Institute for Statistics. Women in Science: UIS Fact Sheet (UNESCO, 2012).

  8. Carson, R. Silent Spring (Houghton Mifflin, 1962).

  9. Alagona, P. S. After the Grizzly: Endangered Species and the Politics of Place in California (Univ. California Press, 2013).

  10. Chapin III, F. S. et al. Ecosphere 2, art89 (2011).

Author information

Affiliations

  1. Heather Tallis is lead scientist at the Nature Conservancy in Santa Cruz, California, USA.

  2. Jane Lubchenco is professor of marine biology and of zoology at Oregon State University in Corvallis, Oregon, USA.

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  1. Avatar for Simon Pooley
    Simon Pooley
    Conservation science is sometimes (unfairly) critiqued as being an oxymoron as conservation requires advocacy and science requires objectivity. While ‘conservation’ embraces diverse approaches to valuing nature, science arguably does not. When Tallis and Lubchenco propose ‘a unified and diverse conservation ethic’, what is to be unified, and how reconciled with diversity? An ethic is ‘a system of moral principles’ relating to a group, field, or form of conduct. Surely, we should avoid making normative assumptions about the unity of ‘science’, or its capacity to unify diverse moral principles. How many of the diverse cultures alluded to here regard science as the supreme natural philosophy – or somehow transcendent of natural philosophies? It is precisely in matching values to contexts that the difficulties of reconciling the actual diversity of values that exists in the world under one unified conservation ethic comes out. The Convention on Biological Diversity, in aiming to combine social with ecological considerations through embracing sustainable use and biodiversity conservation, conceals a wealth of cultural and philosophical assumptions within the apparently scientific concept of biodiversity. Recent debates over biological invasions, hybrid landscapes and rewilding reveal that the concept of biodiversity is value-laden, layered by historical associations, and fraught with possibilities for conflict when applied to any specific place. I agree that educating conservation scientists about the history of the field and the diverse ways of valuing and conserving nature is vital. As a historian I’m impressed by the openness of conservation scientists to the views of many disciplines, but they aren’t hiring them to educate their students. We’re told conservation is mostly about people. However, ‘culture’ is usually used to refer to other (non-western) cultures, and there’s little reflection on the values underlying conservation objectives, or the ethical implications of changing the behaviour of others.
  2. Avatar for eric dowler
    eric dowler
    Unfortunately theterminology used here is imprecise. The subject is really about trying to modify how the laws of nature control the evolution of living organisms. Such modification is impossible because the laws ofnature, which are embodied in all the branches of science (both known and unknown) are inviolate. The result would simply be to add yet another item to the long list of human activities which have progressively polluted the Earth's environment during the growth of civilisation. The list includes: The growth of many large densely populated areas world-wide. The imbalance of atmospheric gases and heat dissipation in built-up areas. The effect of high-rise buildings etc. on wind seed and direction. Turbulence created by hundreds of thousands of wind turbines. One might conclude that current features of the climate are nature's corrective reaction by creating mud-slides, floods, droughts and hurricanes in appropriate places. The observed increase in human diseases may be an additional reaction.
  3. Avatar for Guest
    Guest
    My grandfathers put food on their families' tables as, respectively, a logger and a rancher. Both were strong, good men who died prematurely from cancers that may have been from heavy exposure to pesticides and other carcinogens. Being provided with compelling reasons to adapt to less effective but less toxic remediations would have kept the carcinogens out of the soil and water, as well as out of their bodies, and perhaps given them decades longer to live. Conservation that demands economic hardship or adaptation may fare best by declaring its objective life-sustaining utility. In the Anthropocene, subjective justifications for conservation of nature ("when there is no obvious human-centric goal") can expose conservation to serious threat when it conflicts or competes with human wellbeing. The use of subjective arguments for select audiences may extend a perception of subjectivity or discretionary judgment to conservation that holds the greatest promise and protection for the greatest number of species. Those of us who have any stake in the future of life and civilization have a duty to support and engagingly present the most broadly robust arguments which will logically be framed as human-centric and of human consequence since humans are the ones who must be persuaded. Self-interest can be a durable umbrella for many to shelter beneath. Aldo Leopold said "There are some who can live without wild things and some who cannot." Under pressure (which should be expected), the subjectivity of a moral argument that resonates with those who cannot live without wild things may prejudice those unmoved by them to diminish or dismiss wild things' and wild systems' instrumental value as well.
  4. Avatar for Paul Vincelli
    Paul Vincelli
    In reading this article, I see potential parallels with agricultural sustainability. 1. Perhaps such discussions are dominated by men. I honestly don't know if they are, but now that I have read this article, I will attend to that question. 2. Like conservation, the topic of agricultural sustainability often is charged with unpleasant, non-constructive conflict, to the point where many of us "talk past one another," defending our particular conception or system of sustainable food production (conventional, organic, agroecological, biodynamic, local foods, etc, etc.). I have recently wondered if we would be better-served by celebrating diversity of farming systems, and allow for the possibility that each may offer good ideas. Paul Vincelli University of Kentucky

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